tag:blogger.com,1999:blog-85342517871773602392024-03-02T07:02:45.699-08:00THE EARLIEST POST-BIBLICAL WRITERS OF CHRISTIANITY DID NOT TEACH A TRI{3}NITY!Jesus, the Apostles, Moses and the Prophets, and also the earliest of the professed Christian "Fathers", and later, the Apologists did NOT teach, preach, or even mention a "trinity" (or "Trinity") as worshiped TODAY in the Churches of Christendom.
<b>TTNT 1973, Ephesians 1:17:</b> "THE GLORIOUS FATHER - WHO IS - ( THE GOD OF ) - OUR LORD - Jesus Christ to give you the spiritual gifts of wisdom and insight as you come to know Him."Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.comBlogger266125tag:blogger.com,1999:blog-8534251787177360239.post-10806821471104908642018-05-22T09:06:00.002-07:002018-05-22T09:08:33.375-07:00ACTS 1:7 Revisited<div style="margin-bottom: 0cm;">
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Classification:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Papyrus</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Date:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">5th–6th
Century</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Location:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Vienna,
Austrian National Library</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Shelf
Number:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b><span style="background: #ffffcc;">Pap.
G. 19918</span></b></span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Content:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Acts and
Catholic Epistles (Apostolos)</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">MS Feature:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Fragmentary</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Image
Description:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Text</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Language:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Greek</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Image Type:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Digital</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Ink:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Black</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Material:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Papyrus</span></span></td>
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<td width="120"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Description:</span></span></td>
<td width="514"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Fifth or
sixth century manuscript of Acts on papyrus; 3 fragments, single
column, approximately 28–29 lines per column.</span></span></td>
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</tbody></table>
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<a href="http://www.csntm.org/manuscript/View/GA_P56?OSIS=Acts.1.7"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.csntm.org/manuscript/View/GA_P56?OSIS=Acts.1.7</span></span></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPA6BEKIPW68MGMP75uX3XvfyscC4GAzNaCqyfEd3R9O_mFamfNDr4av7Va_5MtbvZnwgatLLqhoSjHPKJ62AlpvA3cIn1_NhoVciU1Ub5jxsXKVh5igwpTrfZDwkNBpzuoCzMlX-ay8Bj/s1600/P56+Acts+1.7+%2528+1+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="469" data-original-width="509" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPA6BEKIPW68MGMP75uX3XvfyscC4GAzNaCqyfEd3R9O_mFamfNDr4av7Va_5MtbvZnwgatLLqhoSjHPKJ62AlpvA3cIn1_NhoVciU1Ub5jxsXKVh5igwpTrfZDwkNBpzuoCzMlX-ay8Bj/s320/P56+Acts+1.7+%2528+1+%2529.PNG" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1mLGcqroGtamgCQlI5FDb0yVCBb2W-PU6gGeLMrMHS2Co01SasBqdAU5I_R6rrh8_d2vBvFyiPKJBFxC63CGrMifueETUsLowV7kFY-vGgWzv6e7_SOhgdveqCADm6kU_vUafjOCon_CJ/s1600/P56+Acts+1.7+%2528+1C+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="471" data-original-width="622" height="242" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1mLGcqroGtamgCQlI5FDb0yVCBb2W-PU6gGeLMrMHS2Co01SasBqdAU5I_R6rrh8_d2vBvFyiPKJBFxC63CGrMifueETUsLowV7kFY-vGgWzv6e7_SOhgdveqCADm6kU_vUafjOCon_CJ/s320/P56+Acts+1.7+%2528+1C+%2529.PNG" width="320" /></a></div>
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<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
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<td width="119">Classification:</td>
<td width="515">Papyrus</td>
</tr>
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<td width="119">Date:</td>
<td width="515">7th Century</td>
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<td width="119">Location:</td>
<td width="515">Cologny/Genf, Bodmeriana</td>
</tr>
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<td width="119">Shelf Number:</td>
<td width="515"><b><span style="background: #ffffcc;">Bodmer XVII</span></b></td>
</tr>
<tr>
<td width="119">Content:</td>
<td width="515">Acts and Catholic Epistles (Apostolos)</td>
</tr>
<tr>
<td width="119">MS Feature:</td>
<td width="515">Fragmentary</td>
</tr>
<tr>
<td width="119">Image Description:</td>
<td width="515">Text</td>
</tr>
<tr>
<td width="119">Language:</td>
<td width="515">Greek</td>
</tr>
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<td width="119">Image Type:</td>
<td width="515">Digital Facsimile</td>
</tr>
<tr>
<td width="119">Material:</td>
<td width="515">Papyrus</td>
</tr>
<tr valign="TOP">
<td width="119">Description:</td>
<td width="515">Seventh century manuscript of the Apostolos on papyrus; 124
fragments, single column, approximately 30–35 lines per column.</td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_P74?OSIS=Acts.1.7">http://www.csntm.org/manuscript/View/GA_P74?OSIS=Acts.1.7</a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9qvR2JOX-MnLwDjnLMjd4tUhFC-SLcLUDl1coNvPOGeP0bvIyRXVD2G1wYErw8qqTImVEtjGvlLa_Rh8EoKE8zYEMEwh-WBGc3yEsPoCSu5J9aEYezeHDslhLztg6MyKKw0SN9DfeTton/s1600/P74+Acts+1.7+%2528+1D+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="316" data-original-width="329" height="307" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9qvR2JOX-MnLwDjnLMjd4tUhFC-SLcLUDl1coNvPOGeP0bvIyRXVD2G1wYErw8qqTImVEtjGvlLa_Rh8EoKE8zYEMEwh-WBGc3yEsPoCSu5J9aEYezeHDslhLztg6MyKKw0SN9DfeTton/s320/P74+Acts+1.7+%2528+1D+%2529.PNG" width="320" /></a></div>
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<col width="534"></col>
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<td width="100">Classification:</td>
<td width="534">Majuscule</td>
</tr>
<tr>
<td width="100">Date:</td>
<td width="534">4th Century</td>
</tr>
<tr>
<td width="100">Location:</td>
<td width="534">London, British Library</td>
</tr>
<tr>
<td width="100">Shelf Number:</td>
<td width="534">Add. 43725</td>
</tr>
<tr>
<td width="100">Content:</td>
<td width="534">Gospels; Pauline; Acts and Catholic Epistles (Apostolos);
Apocalypse/Revelation</td>
</tr>
<tr>
<td width="100">Language:</td>
<td width="534">Greek</td>
</tr>
<tr>
<td width="100">Image Type:</td>
<td width="534">Digital Facsimile</td>
</tr>
<tr>
<td width="100">Material:</td>
<td width="534">Parchment</td>
</tr>
<tr valign="TOP">
<td width="100">Description:</td>
<td width="534"><b><span style="background: #ffffcc;">Codex Sinaiticus</span></b>
is a fourth century manuscript of the Greek Old Testament, the New
Testament, the Epistle of Barnabas, and the Shepherd of Hermas on
parchment; The facsimile images are from the J. T. and Zelma
Luther Archives, A. Webb Roberts Library, Southwestern Baptist
Theological Seminary. For more recent digital images, please visit
the <a href="http://codexsinaiticus.org/en/manuscript.aspx" target="blank">Codex
Sinaiticus Project</a></td>
</tr>
</tbody></table>
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<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_01?OSIS=Acts.1.7">http://www.csntm.org/manuscript/View/GA_01?OSIS=Acts.1.7</a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjo1qny8aYV2qfqsGI3LsYNEPWQOuP5DeSyIaewvHZYt1O0XWWLnrEYDubweLHJCSxOCs-zq2HLHP_UB45BwUGVRyonbdStACmPUpqs9lmzp7IsPetYSKljMEvx6JUcNH3vsup9KPB8RAtR/s1600/Codex+Siniaticus+%2528+1D+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="148" data-original-width="609" height="77" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjo1qny8aYV2qfqsGI3LsYNEPWQOuP5DeSyIaewvHZYt1O0XWWLnrEYDubweLHJCSxOCs-zq2HLHP_UB45BwUGVRyonbdStACmPUpqs9lmzp7IsPetYSKljMEvx6JUcNH3vsup9KPB8RAtR/s320/Codex+Siniaticus+%2528+1D+%2529.PNG" width="320" /></a></div>
<br />
<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
<colgroup><col width="100"></col>
<col width="534"></col>
</colgroup><tbody>
<tr>
<td width="100">Classification:</td>
<td width="534">Majuscule</td>
</tr>
<tr>
<td width="100">Date:</td>
<td width="534">5th Century</td>
</tr>
<tr>
<td width="100">Location:</td>
<td width="534">London, British Library</td>
</tr>
<tr>
<td width="100">Shelf Number:</td>
<td width="534">Royal 1 D.VIII</td>
</tr>
<tr>
<td width="100">Content:</td>
<td width="534">Gospels; Pauline; Acts and Catholic Epistles (Apostolos);
Apocalypse/Revelation</td>
</tr>
<tr>
<td width="100">Language:</td>
<td width="534">Greek</td>
</tr>
<tr>
<td width="100">Material:</td>
<td width="534">Parchment</td>
</tr>
<tr valign="TOP">
<td width="100">Description:</td>
<td width="534"><b><span style="background: #ffffcc;">Codex Alexandrinus</span></b>
is a fifth century manuscript of the Greek Old Testament, the New
Testament, and the Clementine Epistles on parchment. Images are
from the 1879 and 1909 full-sized black and white facsimiles
produced by the British Museum. For more recent images, please
visit <a href="http://www.bl.uk/manuscripts/Viewer.aspx?ref=royal_ms_1_d_viii_fs001r">the
British Museum</a></td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_02?OSIS=Acts.1.7">http://www.csntm.org/manuscript/View/GA_02?OSIS=Acts.1.7</a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJDc_pX_7SIv2bEbqT6UQU-j3vPXcjs2mGlTTLoqJ2WVBSY-mY2zSkZtOzT35jfPSJeM7dO0eL2LxdvxWmhVPPA5sxguJ09sbqwEbMHFIEe0GK4GPN51jq9eAnOmVqbt0td3AKeYO5q-Zo/s1600/Codex+Alexandrinus+Acts+1.7+%2528+1+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="514" data-original-width="420" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJDc_pX_7SIv2bEbqT6UQU-j3vPXcjs2mGlTTLoqJ2WVBSY-mY2zSkZtOzT35jfPSJeM7dO0eL2LxdvxWmhVPPA5sxguJ09sbqwEbMHFIEe0GK4GPN51jq9eAnOmVqbt0td3AKeYO5q-Zo/s320/Codex+Alexandrinus+Acts+1.7+%2528+1+%2529.PNG" width="261" /></a></div>
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<br />
<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
<colgroup><col width="100"></col>
<col width="535"></col>
</colgroup><tbody>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Classification:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Majuscule</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Date:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">4th Century</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Location:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Vatican
Library</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Shelf
Number:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Vat. gr.
1209, p. 1235-1518 (p. 1519-1536: 1957)</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Content:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Gospels;
Pauline; Acts and Catholic Epistles (Apostolos)</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Language:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Greek</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Image Type:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Digital
Facsimile</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Ink:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Black; Red</span></span></td>
</tr>
<tr>
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Material:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Parchment</span></span></td>
</tr>
<tr valign="TOP">
<td width="100"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Description:</span></span></td>
<td width="535"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b><span style="background: #ffffcc;">Codex
Vaticanus</span></b></span></span><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">
is an important fourth century majuscule manuscript. It contains
Matthew–2 Thessalonians, Hebrews 1.1–9.13, James–Jude. It
lacks the Pastorals, Philemon, and Revelation. After Hebrews 9.13,
the document is written in much later minuscule hand. 142 leaves
on parchment, three columns, with 42 lines per column. The images
are from the 1868 (pseudo-) facsimile. For more recent images
visit <a href="http://digi.vatlib.it/view/MSS_Vat.gr.1209" target="_blank">the
Vatican's website</a>.</span></span></td>
</tr>
</tbody></table>
<br />
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_03?OSIS=Acts.1.7"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.csntm.org/manuscript/View/GA_03?OSIS=Acts.1.7</span></span></a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgS4hbecia_rll8IeNN-QMOLpiZGvdwoUZ6k7oQCXD47iinbH4MWEINslML61FFoYey9JAP5FIsU808foVYt2cgSBWTZFWDMEojSBCZNckDiFCjIrLoI4k_gZK0lEGP41lR0lgF8NdglVh8/s1600/Codex+Vaticanus+1209+Acts+1.7+%2528+1C+%2529.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="309" data-original-width="799" height="123" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgS4hbecia_rll8IeNN-QMOLpiZGvdwoUZ6k7oQCXD47iinbH4MWEINslML61FFoYey9JAP5FIsU808foVYt2cgSBWTZFWDMEojSBCZNckDiFCjIrLoI4k_gZK0lEGP41lR0lgF8NdglVh8/s320/Codex+Vaticanus+1209+Acts+1.7+%2528+1C+%2529.PNG" width="320" /></a></div>
<br />
<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
<colgroup><col width="101"></col>
<col width="534"></col>
</colgroup><tbody>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Classification:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Majuscule</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Date:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">5th Century</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Location:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Cambridge,
University Library</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Shelf
Number:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Nn. 2.41</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Content:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Gospels;
Acts and Catholic Epistles (Apostolos)</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Language:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Greek; Latin</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Image Type:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Digital</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Material:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Parchment</span></span></td>
</tr>
<tr valign="TOP">
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Description:</span></span></td>
<td width="534"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b><span style="background: #ffffcc;">Codex
Bezae</span></b></span></span><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">
is a fifth century majuscule of the Gospels and Apostolos on
parchment; Greek-Latin diglot; 415 leaves, single column, 33 lines
per column. For more information about these images, please visit
the <a href="http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/1" target="blank">University
of Cambridge</a>.</span></span></td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_05?OSIS=Acts.1.7"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.csntm.org/manuscript/View/GA_05?OSIS=Acts.1.7</span></span></a></span></div>
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<table border="0" cellpadding="2" cellspacing="0" style="width: 643px;">
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<col width="533"></col>
</colgroup><tbody>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Classification:</span></span></td>
<td width="533"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Majuscule</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Date:</span></span></td>
<td width="533"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">6th Century</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Location:</span></span></td>
<td width="533"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Oxford,
Bodelian Library</span></span></td>
</tr>
<tr>
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Shelf
Number:</span></span></td>
<td width="533"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Laud. Gr. 35</span></span></td>
</tr>
<tr valign="TOP">
<td width="101"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Description:</span></span></td>
<td width="533"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b><span style="background: #ffffcc;">Codex
Laudianus</span></b></span></span><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">
is a sixth century manuscript of the Apostolos on parchment;
Greek-Latin diglot; 227 leaves, 2 columns, 24+ lines per column.
For more recent images, please visit the <a href="http://viewer.bodleian.ox.ac.uk/icv/page.php?book=ms._laud_gr._35" target="blank">Bodleian
Library</a></span></span></td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><a href="http://www.csntm.org/manuscript/View/GA_08?OSIS=Acts.1.7"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.csntm.org/manuscript/View/GA_08?OSIS=Acts.1.7</span></span></a></span></div>
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com1tag:blogger.com,1999:blog-8534251787177360239.post-86668334231673281012018-05-06T10:36:00.002-07:002018-05-06T10:45:47.969-07:001st PETER 3:18-19 “PUT TO DEATH IN THE FLESH, BUT, MADE ALIVE IN THE SPIRIT” - P72 (circa. 3rd-4th century C.E.)<div style="margin-bottom: 0cm;">
P. Bodmer VIII = P72 [Papyri 72] :
1<sup>st</sup>-2<sup>nd</sup> Peter. Date III-IV century C.E.<br />
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<div style="margin-bottom: 0cm;">
<a href="http://digi.vatlib.it/view/MSS_Pap.Bodmer.VIII/0009?sid=d2c15f5149ad5e77e0872cae923ea5fd&zoomlevel=1">http://digi.vatlib.it/view/MSS_Pap.Bodmer.VIII/0009?sid=d2c15f5149ad5e77e0872cae923ea5fd&zoomlevel=1</a></div>
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<div style="margin-bottom: 0cm;">
Vatican Library, Bibliothecae
Apostolicae Vaticanae</div>
<div style="margin-bottom: 0cm;">
<a href="http://www.mss.vatlib.it/gui/scan/link.jsp">http://www.mss.vatlib.it/gui/scan/link.jsp</a></div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-30460093163730652892018-05-03T12:20:00.000-07:002018-05-03T12:20:10.888-07:00JESUS AS " THEOS " IN THE NEW TESTAMENT1 G. H. BOOBYER, B.D., D. Theol. VISITING PROFESSOR OF THEOLOGY IN THE UNIVERSITY COLLEGE OF RHODESIAhttps://www.escholar.manchester.ac.uk/api/datastream?publicationPid=uk-ac-man-scw:1m2077&datastreamId=POST-PEER-REVIEW-PUBLISHERS-DOCUMENT.PDFMatt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-54681383613049790022018-05-03T12:14:00.000-07:002018-05-03T12:14:43.553-07:00Karl Rahner’s (1904-1984) essay “Theos in the New Testament,” published in Vol. I of his 1961 Theological Investigationshttps://onedrive.live.com/?authkey=%21AI4%2DSWhHu6AVfYI&cid=B2426E01A4018FF5&id=B2426E01A4018FF5%21711269&parId=B2426E01A4018FF5%21386866&o=OneUpMatt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-64026374421125579712018-05-03T12:11:00.000-07:002018-05-03T12:11:18.117-07:00DOES THE NEW TESTAMENT CALL JESUS GOD? RAYMOND E. BROWN, S.S. http://cdn.theologicalstudies.net/26/26.4/26.4.1.pdfMatt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-69348774463487362962017-09-23T11:18:00.001-07:002017-09-23T11:18:02.393-07:00e-homo religiosus: Ishodad of Merv (fl. 850)on the Tetragrammaton /Ο ...<a href="http://e-homoreligiosus.blogspot.com/2017/09/ishodad-of-merv-fl-850-on.html?spref=bl">e-homo religiosus: Ishodad of Merv (fl. 850)on the Tetragrammaton /Ο ...</a>: * The Commentaries of Isho'Dad of Merv Bishop of Hadatha (c. 850 A.D.) in Syriac and English, transl. Margaret Dun...Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com3tag:blogger.com,1999:blog-8534251787177360239.post-85338030328964445582016-08-07T15:08:00.000-07:002016-08-07T16:13:34.043-07:00IRENAEUS OF LYONS "ON APOSTOLIC PREACHING" Chapter 43. "GOD CREATED A SON" Part 2<div class="separator" style="clear: both; text-align: center;">
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com3tag:blogger.com,1999:blog-8534251787177360239.post-36928573329912175642016-08-07T15:03:00.000-07:002016-08-07T15:03:10.701-07:00IRENAEUS OF LYONS "ON APOSTOLIC PREACHING" Chapter 43. "GOD CREATED A SON"<div class="separator" style="clear: both; text-align: center;">
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com1tag:blogger.com,1999:blog-8534251787177360239.post-82660728792238296132016-04-07T11:10:00.000-07:002016-04-07T11:10:07.874-07:00Exodus 3:16 Hebrew English Interlinear<div class="separator" style="clear: both; text-align: center;">
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-87391500695932099222016-01-20T08:41:00.000-08:002016-01-20T08:41:02.461-08:00TERTULLIAN OF CARTHAGE vs MONTANUS - WHO WAS THE BRIGHTER MORE ADVANCED THEOLOGIAN?<div class="separator" style="clear: both; text-align: center;">
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-36907595752499906192015-11-24T00:58:00.000-08:002016-01-20T08:16:07.448-08:00Gk., ( γένητος ) – vs – Gk., ( γέννητος )<div align="CENTER" style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Gk.,
( γέ<span style="background: #fff2cc;">ν</span>ητος ) = to be
made, and have a cause and beginning to ones existence.</span></span></div>
<div align="CENTER" style="margin-bottom: 0cm;">
<br /></div>
<div align="CENTER" style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Gk.,
( γέ<span style="background: #fff2cc;">νν</span>ητος ) = to
be generated, begotten, born.</span></span></div>
<div align="CENTER" style="margin-bottom: 0cm;">
<br /></div>
<div align="CENTER" style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Gk.,
( γέ<span style="background: #fff2cc;">ν</span>ητος ) – vs –
Gk., ( γέ<span style="background: #fff2cc;">νν</span>ητος ) </span></span>
</div>
<div align="CENTER" style="margin-bottom: 0cm;">
<br /></div>
<div align="CENTER" style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">The
single: “nu” or Gk., ( ν ) – vs – the double “nu” Gk., (
νν ).</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b>GREEK
TEXT:</b> “...Χρὴ γὰρ εἰδέναι, ὅτι τὸ
ἀγένητον, (διὰ τοῦ <span style="background: #ffffcc;">ἑνὸς
Νῦ</span> γραφόμενον), τὸ ἄκτιστον ἤτοι
τὸ μὴ γενόμενον σημαίνει, τὸ δὲ
ἀγέννητον, (διὰ τῶν <span style="background: #ffffcc;">δύο
Νῦ</span> γραφόμενον), δηλοῖ τὸ μὴ
γεννηθέν. Κατὰ μὲν οὖν τὸ πρῶτον
σημαινόμενον διαφέρει οὐσία οὐσίας·
ἄλλη γὰρ οὐσία ἡ ἄκτιστος ἤτοι
ἀγένητος, (διὰ τοῦ <span style="background: #ffffcc;">ἑνὸς
Νῦ</span>), καὶ ἄλλη ἡ γενητὴ ἤτοι
κτιστή. Κατὰ δὲ τὸ δεύτερον σημαινόμενον
οὐ διαφέρει οὐσία οὐσίας· παντὸς
γὰρ εἴδους ζῴων ἡ πρώτη <span style="background: #ffffcc;">ὑπόστασις</span>
ἀγέννητός ἐστιν, ἀλλ' οὐκ ἀγένητος·
ἐκτίσθησαν μὲν γὰρ ὑπὸ τοῦ δημιουργοῦ
τῷ λόγῳ αὐτοῦ παραχθέντα εἰς γένεσιν,
οὐ μὴν ἐγεννήθησαν μὴ προϋπάρχοντος
ἑτέρου ὁμοειδοῦς, ἐξ οὗ γεννηθῶσι...”
<b>- (Book 1, Chapter 8, “Concerning the Holy Trinity :An
Exposition of the Orthodox Faith,” MPG.)</b> </span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><a href="http://khazarzar.skeptik.net/pgm/PG_Migne/John%20of%20Damascus_PG%2094-96/Expositio%20fidei.pdf">http://khazarzar.skeptik.net/pgm/PG_Migne/John%20of%20Damascus_PG%2094-</a><a href="http://khazarzar.skeptik.net/pgm/PG_Migne/John%20of%20Damascus_PG%2094-96/Expositio%20fidei.pdf">96/Expositio%20fidei.pdf</a></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="srctrans1111112111112"></a><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">JOHN
OF DAMASCUS (circa. 675-749 C.E.):</span></b></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
“</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">...For
you must recognize, that the thing which is: “ἀγένητον,”
(by reason of the singular “ν” being written), signifies that
this thing is “ἄκτιστον.” It does not have a beginning
to it's existence. But on the other hand, that which is “ἀγέννητον,”
(by reason of the double “ν” being written), clearly indicates
that it has not been begotten. Accordingly therefore, the first
[definition] signifies that there is a difference between a substance
( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
a substance. For one substance is: “ἄκτιστος,”
[therefore] definitely: “ἀγένητος,” (by reason of the
single “ν”), and <span style="font-family: "palatino linotype" , serif;">an</span>other has definitely been: “γενητὴ,”
by a Creator. But according to the second [definition], it does not
signify a difference between a substance ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
a substance. For all living things of this particular kind, are ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
that first “</span></span></span></span><span lang="en-NZ">ὑπόστασις
</span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">ἀγέννητός,”
(not [the]: “ἀγένητος”). For the things which have been
created by the Creator, (by His Logos), have passed over into having
an γένεσιν to their existence</span></span></span></span><span lang="en-NZ">.
</span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">But
surely - they were not begotten! For there was no other pre-existing
person ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
like-kind from out ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
whom they could have been begotten...” </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">-
(Book 1, Chapter 8, “Concerning the Holy Trinity : An Exposition of
the Orthodox Faith,” written by John the Damascene, Translated by
Matt13weedhacker </span></b></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: #ffffff;">22/11/2015.</span></b></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">)</span></b></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span></span></span>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="srctrans11111121111111"></a><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">JOHN
OF DAMASCUS (circa. 675-749 C.E.):</span></b></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
“</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">...For
you must recognize, that the thing which is: “Un-Made,” (by
reason of </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“through”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">the
singular “NU” being written), signifies that this thing is
“Un-Created.” It does not have a beginning to it's existence. But
on the other hand, that which is “Un-Begotten,” (by reason of
</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“through”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">the
double “NU” being written), clearly indicates that it has not
been begotten. Accordingly therefore, the first [definition]
signifies that there is a difference between a substance ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
a substance </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“a being ( of ) a being”]</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">.
For one substance </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“being”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">is:
“Un-Created,” [therefore] definitely: “Un-Made,” (by reason
of </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“through”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">the
single “NU”), and <span style="font-family: "palatino linotype" , serif;">an</span>other has definitely been: “made,” by
a Creator </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Gk.,
( κτιστή ) Or: “a Founder” “an Author of existence”
cf. 1</span></span></span></span><span style="text-decoration: none;"><sup><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">st</span></span></span></sup></span><span style="text-decoration: none;"><span style="background: #ffffcc;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">Pet.
4:19]</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">.
But according to the second [definition], it does not signify a </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Or:
“any”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">difference
between a substance ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
a substance </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“a being ( of ) a being”]</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">.
For all living things of this particular kind, are ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
that first “Un-Begotten” Hypostasis, (not [the]: “Un-Made”).
For the things which have been created by the Creator </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Gk.,
( ὑπὸ τοῦ δημιουργοῦ ) Lit., “by the
Demiurge”]</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">,
(by His Logos </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Gk.,
( τῷ λόγῳ αὐτοῦ )]</span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">),
have passed over into having an origin to their existence </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Lit.,
“a genesis” Or: “an originated existence”]</span></span></span></span><span lang="en-NZ">.
</span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">But
surely - they were not begotten! For there was no other pre-existing
person </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Or:
“person who pre-existed”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">(
</span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
like-kind </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: #ffffcc;">[Or:
“of a similar kind” “no other homogeneous person”]</span></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">from
out ( </span></span></span></span><span lang="en-NZ"><i><u><span style="background: transparent;">of</span></u></i></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><span style="background: transparent;">)
whom they could have been begotten...” </span></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">-
(Book 1, Chapter 8, “Concerning the Holy Trinity : An Exposition of
the Orthodox Faith,” written by John the Damascene, Translated by
Matt13weedhacker </span></b></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: #ffffff;">22/11/2015.</span></b></span></span></span><span style="text-decoration: none;"><span lang="en-NZ"><span style="font-style: normal;"><b><span style="background: transparent;">)</span></b></span></span></span><span style="text-decoration: none;"><span style="background: transparent;">
</span></span></span></span>
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<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><b>JOHN OF
DAMASCUS (circa. 675-749 C.E.):</b><span style="background: transparent;">
“...For one must recognize that the word ἀγένητον, (with
only one 'ν'), signifies uncreate or not having been made, while
ἀγέννητον, (written with double 'ν'), means unbegotten.
According to the first significance essence differs from essence: for
one essence is uncreate, or ἀγένητον, (with one 'ν'), and
another is create or γενητή . But in the second significance
there is no difference between essence and essence. For the first
subsistence of all kinds of living creatures is ἀγέννητος
but not ἀγένητος. </span>For they were created by the
Creator, being brought into being by His Word, but they were not
begotten, for there was no pre-existing form like themselves from
which they might have been born...” <b>- (Book 1, Chapter 8,
“Concerning the Holy Trinity : An Exposition of the Orthodox
Faith,” Translated by E.W. Watson and L. Pullan. From Nicene and
Post-Nicene Fathers, Second Series, Vol. 9. Edited by Philip Schaff
and Henry Wace. Buffalo, NY: Christian Literature Publishing Co.,
1899.)</b></span></span></div>
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<a href="http://www.newadvent.org/fathers/33041.htm"><span style="text-decoration: none;"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><span lang="en-NZ"><span style="background: transparent;">http://www.newadvent.org/fathers/33041.htm</span></span></span></span></span></a></div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-21382463101840249702015-11-17T09:29:00.000-08:002018-05-19T03:12:04.977-07:00TATIAN OF SYRIA (circa. 110-185 C.E.) ACCUSED OF ARIANISM IN MSS MARGINALIA OF HIS ORATIO - CODEX PARISINUS gr. 174 FOLIO 114r = 12th CENTURY<div class="separator" style="clear: both; text-align: center;">
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">(
P ) = </span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>Parisinus
gr. 174</b></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">,
(circa. 12</span></span><sup><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">th</span></span></sup><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">
C.E.), Folios 112r-132r, [also Contains Athenagoras Legatio Folios
132r-153r] has two later correctors </span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="background: #ffffcc;">[</span></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><i><span style="background: #ffffcc;">Copied
from lost folios/material in the Arethas Codex, Parisinus Graecus
451 </span></i></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><i><b><span style="background: #ffffcc;">=
has Scholia on Folio 114r accusing Tatian of Arianism</span></b></i></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><i><span style="background: #ffffcc;">.</span></i></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="background: #ffffcc;">]</span></span></span></div>
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<a href="http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f116.item.r=174.zoom"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f116.item.r=174.zoom</span></span></a></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Folio
114r = Scholia starts on right bottom where strange symbol is.</span></span></div>
<div style="margin-bottom: 0cm;">
<a href="http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f118.item.r=174.zoom"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f118.item.r=174.zoom</span></span></a></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Folio
114v = Scholia continues.</span></span></div>
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<a href="http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f119.item.r=174.zoom"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://gallica.bnf.fr/ark:/12148/btv1b10722937p/f119.item.r=174.zoom</span></span></a></div>
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-35626837315220301202015-11-10T08:39:00.000-08:002015-11-10T08:40:50.738-08:00MATTHEW 24:36 + MARK 13:32 "neque filius" JEROME AND AMBROSE INCONSISTENCY<div class="separator" style="clear: both; text-align: center;">
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<b>“The Multiple Meaning of Scripture:
The Role of Exegesis in Early-Christian and Medieval Culture.”
Edited by Ineke van 't Spijker. Brill, Leiden – Boston, 2009.</b></div>
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<b>“EXEGESIS AS A CULTURAL
FRAMEWORK.” Variants, Arians and the Trace of Mark : Jerome and
Ambrose on “neque filius” in Matthew 24:36. By J. K. Kitchen.</b></div>
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<b> Pages 15-40 [</b><i>minus part of the conclusion of the author</i><b>]:</b> </div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-78534284435588715022015-11-10T01:39:00.003-08:002015-11-10T01:39:52.613-08:00THEODORE OF ABUCARA (circa. 750-823 C.E.) ὁ Θεὸς = THE FATHER
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<b>The Scripture-Doctrine of the Trinity;
London: Printed for James Knapton, at the Crown in St. Paul's
Church-Yard, 1712.</b>
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<a href="https://en.wikipedia.org/wiki/Samuel_Clarke#cite_note-20">https://en.wikipedia.org/wiki/Samuel_Clarke#cite_note-20</a></div>
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<b>Page 265, Chapter 11</b>, The Scripture,
when it mentions GOD, absolutely and by way of Eminence, always means
the Person of the Father.</div>
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<a href="https://archive.org/stream/scripturedoctrin00clar#page/262/mode/2up">https://archive.org/stream/scripturedoctrin00clar#page/262/mode/2up</a></div>
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<b>Page 268:</b> “...And Theod. Abucare,
cited by Bishop Pearson: “The Apostles and almost all the
scriptures, when they mention GOD absolutely and indefinitely, and
commonly with the article [ ὁ Θεὸς ] and without any personal
distinction ; mean the Father...”</div>
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<a href="https://archive.org/stream/scripturedoctrin00clar#page/266/mode/1up">https://archive.org/stream/scripturedoctrin00clar#page/266/mode/1up</a></div>
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Theodore of Abucara [Quoted in Clarke] = Pearsons Creed</div>
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<a href="https://archive.org/stream/expositionofcree00pearuoft#page/n101/mode/1up">https://archive.org/stream/expositionofcree00pearuoft#page/n101/mode/1up</a></div>
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<b>Theodorus Abucara Carum Episcopus.
Opuscula ascetica / THEODORE ABÛ QORRA / Paris : Migne – 1865,
Vol. 97, Col. 1600</b>. </div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-18810440210267055222015-11-10T01:02:00.000-08:002019-07-29T02:50:32.693-07:00THEOPHILUS OF ANTIOCH - AND THE τριάδος TRI{3}NITY?<div class="separator" style="clear: both; text-align: center;">
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<br />Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-71488247608135339872015-10-28T02:34:00.000-07:002015-10-28T09:36:00.772-07:00THE 2nd CENTURY "CHRISTOLOGY" OF THE APOLOGIST'S AND THE RISE OF 2nd-3rd CENTURY "MODALISM"<div style="margin-bottom: 0cm;">
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Just
an interesting point or two I thought I'd like to share. </span></span>
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<br /></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">James
Leonard Papendrea, in his: “<b>Novatian of Rome - The Culmination
of Pre-Nicene Orthodoxy,”</b> (See <a href="http://www.jimpapandrea.com/">http://www.jimpapandrea.com/</a>), made some thought provoking comments
about the second century Apologists: “Logos Christology.”</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">He
brought up, the common concept they, (the Apologists), seem to have
shared about the Logos. </span></span>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Some
of them, (Athenagoras of Athens, Justin the Samaritan Philosopher and
Martyr, Tatian of Syria, Theophilus of Antioch, Tertullian of
Carthage), taught that the Logos resided within the Father as an
<i>undifferentiated part of</i> the Father's mind, thought, or
intelligence. Meaning, originally, (among the Apologists at least),
the Logos was not considered as a real, and different, distinct, or
separate person to the Father, (thus un-differentiated). That the
Logos only existed <i>potentially</i>, (but not in the later sense
that Nicene so-called "Orthodoxy" understood it), but as
all creation did, (i.e. potentially), before they were actually
created, within the Father's mind as an IM-PERSONAL concept.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">They
also taught that the Logos did not <i>become: "the Son,"</i> (as a
real separate and different person to the Father), <i>until</i> his
instantaneous temporal: “generation,” (actually “creation” =
in my opinion), and subsequent, (in some cases simultaneous):
“procession” “from out of” the Father's intelligence, mind,
and power, by an act of, and as: “a work” of His, (i.e. the
Father's), singular will. </span></span>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">And
also, because the likes of Justin, Tatian, Theophilus, Tertullian
etc, <i>sometimes blurred the identity of</i> “the spirit” with:
“the Logos,” (= again <i>undifferentiated</i> as a separate
person or identity from “the holy spirit” in this case), thus,
they, in some cases, appeared to <i>identify</i> the “the holy
spirit,” and: “the Logos,” as one and the same person, (see
also the same earlier in Ignatius of Antioch and the Shepherd of
Hermas).</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">So,
in brief summary:</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>[1.]</b>
The Son was <i><u>not</u></i> differentiated <u>from the Father</u> as a
separate person <i>before</i> his generation by some.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>[2.]</b>
The Son was <i><u>not</u></i> differentiated <u>from the spirit</u> as a
separate person <i>post</i> his generation by some.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">He
remarked, that these ideas, found in their, (generally considered as
“Orthodox”), works and teaching, <span style="background: #fff2cc;"><b>may
have, at least <u>in part</u>,</b> <b><u>contributed to</u> the rise of</b> <b>2nd-3rd century</b>
<b>“Modalism.”</b></span> A prominent Post-Death-Of-The-Apostles
confusion heresy that took 2-IN-1 and 3-IN-1 forms.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">I
found that an interesting thought. Perhaps, this gives you something
to think about.</span></span><br />
<br />
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ </span></span><br />
<span style="font-family: Palatino Linotype, serif; font-size: small;"><i><b>P.S.</b></i> This does not necessarily mean I agree with the information, and/or religious views in J. L. Papandrea's book. He also gives some good information on the Mutability, (ability to change), of the Logos, vs the Im-mutability, (in-ability to change), of the Father as well. There were just isolated points in the book that got me thinking.</span><br />
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="font-size: x-small;">~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~</span> </span></span></div>
Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-65919777204222985432015-10-24T12:18:00.000-07:002015-10-24T12:18:54.052-07:00JUSTIN MARTYR'S DIALOGUE - USE OF Gk., ( ὅλων )
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<span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/listvoca.cfm">Alphabétiquement</a> </b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;">
[</span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;8179;">«</a>
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;969;962;">»</a></b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;">]<br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;959;957;">ὅλον</a>
2<br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;959;965;">ὅλου</a>
3<br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;8179;">ὅλῳ</a>
1</span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b>ὅλων
46</b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;955;969;962;">ὅλως</a>
14<br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;956;951;955;8055;954;969;957;">ὁμηλίκων</a>
1<br /><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;956;953;955;949;8150;957;">ὁμιλεῖν</a>
2</span></span></div>
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<span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/listfreq.cfm">Fréquences</a> </b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;">
[</span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7971;957;">«</a>
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8059;964;969;957;">»</a></b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;">]<br />45
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7971;957;">ἣν</a><br />44
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;7991;962;">οἷς</a><br />44
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8050;961;">ὑπὲρ</a></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><b>46
ὅλων </b></span></span><span style="font-family: Palatino Linotype;"><span style="font-size: xx-small;"><br />46
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8059;964;969;957;">τούτων</a>
<br />47 <a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7957;969;962;">ἕως</a>
<br />47 <a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;945;8150;962;">ταῖς</a>
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<span style="font-family: Palatino Linotype;"><span style="font-size: large;"><b>HODOI
ELEKTRONIKAI</b><br /><span style="font-size: medium;"><i>Du texte à l'hypertexte</i></span></span></span></div>
<div align="CENTER" style="margin-bottom: 0.5cm;">
<span style="color: red;"><span style="font-family: Palatino Linotype;"><span style="font-size: medium;">Justin
(Saint), Dialogue avec le juif Tryphon (texte complet) </span></span></span>
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<span style="color: blue;"><span style="font-family: Palatino Linotype;"><span style="font-size: medium;">ὅλων</span></span></span>
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Chapitre<br />
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<td valign="TOP" width="55"><br /></td>
<td valign="TOP" width="269"><br /></td>
</tr>
<tr>
<td width="68">
[74] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8183;">θεῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8054;">πατρὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=75&mot=28100"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8068;948;959;957;964;945;962;">ᾄδοντας
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=968;8049;955;955;959;957;964;945;962;">ψάλλοντας
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8058;962;">τοὺς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;8056;">ἀπὸ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=957;959;959;8059;956;949;957;959;957;">νοούμενον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=20216"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;955;955;959;962;">ἄλλος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;953;962;">τις
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;965;961;953;959;955;959;947;949;8150;964;945;953;">κυριολογεῖται
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8056;">ὑπὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[75] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;964;8048;">κατὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8052;957;">τὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=76&mot=28470"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;959;965;955;8052;957;">βουλὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;957;952;961;969;960;959;957;">ἄνθρωπον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;953;8048;">διὰ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[114] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;947;945;960;951;963;8049;957;964;969;957;">ἀγαπησάντων
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=115&mot=42034"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;961;965;959;8059;963;951;962;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">βρυούσης,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;964;953;950;959;8059;963;951;962;">ποτιζούσης
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8058;962;">τοὺς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;959;965;955;959;956;8051;957;959;965;962;">βουλομένους
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[63] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8052;961;">πατὴρ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=64&mot=23714"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;957;957;8118;963;952;945;953;">γεννᾶσθαι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7956;956;949;955;955;949;">ἔμελλε;</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;957;">ἐν
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[61] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;8056;">ἀπὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=62&mot=22881"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;957;957;951;952;949;8055;962;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">γεννηθείς,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=955;8057;947;959;962;">λόγος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=963;959;966;8055;945;">σοφία
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[115] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=935;961;953;963;964;959;8166;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">Χριστοῦ,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=965;7985;959;8166;">υἱοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=116&mot=42385"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;8055;957;949;963;952;945;953;">γίνεσθαι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;949;955;955;8057;957;964;969;957;">μελλόντων.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7980;948;951;">Ἤδη
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;8051;957;964;959;953;">μέντοι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;952;945;8059;956;945;950;959;957;">ἐθαύμαζον,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[117] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8054;">πατρὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8135;">ποιητῇ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=118&mot=43155"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;8055;957;969;957;964;945;953;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">γίνωνται.</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=917;7990;964;945;">Εἶτα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;8050;">δὲ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;964;953;">ὅτι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;964;">κατ'</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;951;948;8051;957;945;">μηδένα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8050;961;">ὑπὲρ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=20420"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=949;7990;957;945;953;">εἶναι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;957;">θεὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;959;966;945;8055;957;8131;">ἀποφαίνῃ.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=922;7936;947;8061;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">Κἀγώ·</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7960;960;8055;963;964;945;963;952;949;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">Ἐπίστασθε
</span></span></span></a>
</div>
</td>
</tr>
<tr>
<td width="68">
[60] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=955;8057;947;969;957;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">λόγων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8016;967;">οὐχ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;962;">ποιητὴς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=61&mot=22364"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7956;963;964;945;953;">ἔσται
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=924;969;965;963;949;8150;">Μωυσεῖ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[60] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7992;945;954;8061;946;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">Ἰακώβ,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8135;">τῇ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=61&mot=22395"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;955;8053;963;949;953;">θελήσει
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;951;961;949;964;8182;957;">ὑπηρετῶν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;957;">ἐν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8135;">τῇ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[16] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;957;964;959;954;961;8049;964;959;961;945;">παντοκράτορα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=17&mot=5675"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;957;">θεὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;952;949;964;949;8150;964;949;">ἀθετεῖτε
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8055;">καί,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;963;959;957;">ὅσον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;966;">ἐφ'</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[34] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=963;964;945;965;961;969;952;8051;957;964;959;962;">σταυρωθέντος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;953;947;957;8057;957;964;949;962;">ἐπιγνόντες
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=35&mot=12002"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;957;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεόν,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;955;955;8048;">ἀλλὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;8118;963;945;957;">πᾶσαν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;7984;954;8055;945;957;">αἰκίαν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[116] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;953;963;964;949;8059;963;945;957;964;949;962;">πιστεύσαντες
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=949;7984;962;">εἰς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=117&mot=42725"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;957;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεόν,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;953;8048;">διὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8000;957;8057;956;945;964;959;962;">ὀνόματος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[7] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;949;953;948;8052;">ἐπειδὴ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=8&mot=2583"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;957;">θεὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;948;8057;958;945;950;959;957;">ἐδόξαζον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[60] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=924;969;965;963;949;8150;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">Μωυσεῖ,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8016;">οὐ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=61&mot=22497"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;957;">θεὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=957;959;8053;963;959;956;949;957;">νοήσομεν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;947;959;957;8051;957;945;953;">γεγονέναι,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;955;955;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ἀλλ'</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;954;949;8150;957;959;957;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ἐκεῖνον
</span></span></span></a>
</div>
</td>
</tr>
<tr>
<td width="68">
[58] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7992;951;963;959;8166;">Ἰησοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=935;961;953;963;964;959;8166;">Χριστοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;962;">ποιητὴς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=59&mot=21280"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;949;8150;963;952;945;953;">ποιεῖσθαι.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=922;945;8054;">Καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=932;961;8059;966;969;957;">Τρύφων·</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[48] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;961;959;971;960;8134;961;967;949;957;">προϋπῆρχεν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=965;7985;8056;962;">υἱὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=49&mot=16850"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8036;957;">ὤν,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;947;8051;957;951;964;945;953;">γεγένηται
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;957;952;961;969;960;959;962;">ἄνθρωπος
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[108] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=949;8016;963;960;955;8049;947;967;957;959;965;">εὐσπλάγχνου
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;955;965;949;955;8051;959;965;">πολυελέου
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=109&mot=39953"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;959;8166;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεοῦ.</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7944;955;955;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">~Ἀλλ'</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;964;953;">ὅτι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8048;">τὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7956;952;957;951;">ἔθνη
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[57] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;951;961;8051;964;951;962;">ὑπηρέτης
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8034;957;">ὢν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=58&mot=21160"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;959;8166;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεοῦ,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;953;8048;">διὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8134;962;">τῆς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;952;8051;957;959;965;">παρθένου
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;957;957;951;952;949;8055;962;">γεννηθείς,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[76] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;961;959;946;8049;955;955;959;957;964;959;962;">προβάλλοντος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=77&mot=28567"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;959;8166;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεοῦ.</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=922;945;8054;">Καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;">τὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7976;963;945;8055;945;957;">Ἠσαίαν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=966;8049;957;945;953;">φάναι·</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;957;949;8059;956;945;964;959;962;">πνεύματος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=19549"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων.</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=922;7936;947;8060;">Κἀγὼ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;8049;955;953;957;">πάλιν·</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7947;">Ἃ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=955;8051;947;969;">λέγω
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;949;953;961;8049;963;959;956;945;953;">πειράσομαι
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[114] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=963;8059;957;952;949;964;959;957;">σύνθετον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=950;8182;959;957;">ζῶον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=115&mot=41921"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;947;8051;957;957;951;964;959;957;">ἀγέννητον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;957;">θεόν,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;7989;964;953;957;949;962;">οἵτινες
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[38] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;949;947;8049;955;951;">μεγάλη
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8021;964;951;">αὕτη
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=39&mot=13227"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;957;964;959;954;961;8049;964;959;961;959;962;">παντοκράτορος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;959;8166;">θεοῦ.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=916;953;8056;">Διὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=963;965;956;960;945;952;8182;957;">συμπαθῶν
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[60] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;962;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">θεός,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8016;">οὐ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=61&mot=22425"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;964;945;955;953;960;8057;957;964;945;">καταλιπόντα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8048;">τὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8050;961;">ὑπὲρ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7953;945;965;964;959;8166;">ἑαυτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;964;949;">ποτε,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8003;957;">ὃν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=19409"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=957;959;959;8166;956;949;957;">νοοῦμεν.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=927;8021;964;969;">Οὕτω
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;8049;961;">γάρ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[35] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;961;8057;960;959;957;">τρόπον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;955;945;963;966;951;956;949;8150;957;">βλασφημεῖν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=36&mot=12212"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;">ὑπ'</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;961;959;966;951;964;949;965;8057;956;949;957;959;957;">προφητευόμενον
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;956;949;8150;962;">ὑμεῖς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=20321"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=935;961;953;963;964;8056;957;">Χριστὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;959;954;961;8055;957;945;963;952;8051;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ἀποκρίνασθέ
</span></span></span></a>
</div>
</td>
</tr>
<tr>
<td width="68">
[50] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=51&mot=17609"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8057;964;949;">τότε
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;959;948;949;8055;958;949;953;962;">ἀποδείξεις
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;964;953;">ὅτι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[125] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=949;7990;957;945;953;">εἶναι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8051;954;957;959;957;">τέκνον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;961;969;964;8057;964;959;954;959;957;">πρωτότοκον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=126&mot=46281"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;964;953;963;956;8049;964;969;957;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">κτισμάτων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;949;960;961;959;966;8053;964;949;965;964;959;">ἐπεπροφήτευτο
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8021;964;969;962;">οὕτως
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;957;952;961;969;960;959;962;">ἄνθρωπος
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;964;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">τοῦτ'</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7956;963;964;953;">ἔστι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=20947"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=955;945;946;8060;957;">λαβὼν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;">τὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;945;8166;964;945;">ταῦτα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;949;957;949;947;954;949;8150;957;">ἐπενεγκεῖν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=931;959;948;8057;956;959;953;962;">Σοδόμοις
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[127] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8051;961;945;">πατέρα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;8059;961;953;959;957;">κύριον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=128&mot=47240"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;8052;">μὴ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;947;949;957;8134;963;952;945;953;">γεγενῆσθαι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8057;964;949;">τότε
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;957;">ἐν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8150;962;">τοῖς
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[133] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8183;">θεῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8054;">πατρὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=134&mot=49280"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=956;953;963;949;8150;964;949;">μισεῖτε
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=966;959;957;949;8059;949;964;949;">φονεύετε,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;963;8049;954;953;962;">ὁσάκις
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7938;957;">ἂν
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7957;964;949;961;959;962;">ἕτερος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8056;">ὑπὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=19572"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8003;962;">ὃς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;947;947;949;955;959;962;">ἄγγελος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;955;949;8150;964;945;953;">καλεῖται,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;953;8048;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">διὰ
</span></span></span></a>
</div>
</td>
</tr>
<tr>
<td width="68">
[140] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;949;963;960;8057;964;959;965;">δεσπότου
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=141&mot=51409"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8016;954;">οὐκ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7938;957;">ἂν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=949;7990;960;949;957;">εἶπεν·</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7981;958;959;965;963;953;957;">Ἥξουσιν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;960;8056;">ἀπὸ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[105] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8005;964;953;">ὅτι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7974;957;">ἦν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8054;">πατρὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=106&mot=38898"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=959;8023;964;959;962;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">οὗτος,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7984;948;8055;969;962;">ἰδίως
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;958;">ἐξ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=955;8057;947;959;962;">λόγος
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[58] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;953;947;957;8182;964;949;">ἐπιγνῶτε
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;951;961;949;964;959;8166;957;964;945;">ὑπηρετοῦντα
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=59&mot=21361"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8055;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">πατρί,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8033;962;">ὡς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7972;948;951;">ἤδη
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=963;965;957;8051;952;949;963;952;949;">συνέθεσθε,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">καὶ
</span></span></span></a>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8048;">τὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;">παρ'</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=19968"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;962;">ποιητὴς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;962;">θεός,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;964;959;957;">τοῦτον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;960;8054;">ἐπὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[67] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8052;961;">πατὴρ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8166;">αὐτοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=68&mot=25526"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;962;">ποιητὴς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;8059;961;953;959;962;">κύριος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8057;962;">θεός.</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;959;8059;955;949;964;945;953;">βούλεται
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;959;8150;962;">αὐτοῖς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;947;947;949;8150;955;945;953;">ἀγγεῖλαι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=19588"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8053;962;"><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ποιητής,</span></span></span></a><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8050;961;">ὑπὲρ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8003;957;">ὃν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;955;955;959;962;">ἄλλος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[84] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=948;965;957;8049;956;949;953;">δυνάμει
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=946;959;965;955;8135;">βουλῇ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=85&mot=31608"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;949;957;8057;956;949;957;959;957;">γενόμενον
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;957;969;963;952;8135;">γνωσθῇ·</a></span></span></span><span style="font-family: Palatino Linotype;">
</span><span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8033;962;">ὡς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[60] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8003;962;">ὃς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7940;947;947;949;955;959;962;">ἄγγελος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=61&mot=22520"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;959;8166;">θεοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;955;949;8150;964;945;953;">καλεῖται
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;8054;">καὶ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=957;959;949;8150;964;945;953;">νοεῖται
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[95] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;8051;957;959;965;962;">γένους
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;957;952;961;8061;960;969;957;">ἀνθρώπων
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8001;">ὁ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;8052;961;">πατὴρ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=96&mot=35659"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8048;962;">τὰς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;8049;957;964;969;957;">πάντων
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=954;945;964;8049;961;945;962;">κατάρας
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7936;957;945;948;8051;958;945;963;952;945;953;">ἀναδέξασθαι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7952;946;959;965;955;8053;952;951;">ἐβουλήθη,</a></span></span></span><span style="font-family: Palatino Linotype;">
</span>
</div>
</td>
</tr>
<tr>
<td width="68">
[55] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=952;949;8056;962;">θεὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8056;957;">τὸν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;8052;957;">ποιητὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=56&mot=19135"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8017;960;8056;">ὑπὸ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;961;959;966;951;964;953;954;959;8166;">προφητικοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;957;949;8059;956;945;964;959;962;">πνεύματος
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=8033;956;959;955;8057;947;951;964;945;953;">ὡμολόγηται
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[128] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8052;957;">τὴν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;964;961;8056;962;">πατρὸς
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=129&mot=47403"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=966;945;957;949;8150;963;945;957;">φανεῖσαν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=924;969;965;963;949;8150;">Μωυσεῖ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7970;">ἢ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8183;">τῷ
</a></span></span></span>
</div>
</td>
</tr>
<tr>
<td width="68">
[56] <br />
</td>
<td width="235">
<div align="RIGHT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;945;961;8048;">παρὰ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=947;957;8061;956;951;957;">γνώμην
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;959;8166;">τοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;959;953;951;964;959;8166;">ποιητοῦ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;8182;957;">τῶν
</a></span></span></span>
</div>
</td>
<td width="55">
<a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/ligne05.cfm?numligne=57&mot=20100"><span style="color: blue;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;">ὅλων
</span></span></span></a><span style="font-family: Palatino Linotype;"> </span><br />
</td>
<td width="269">
<div align="LEFT">
<span style="color: black;"><span style="text-decoration: none;"><span style="font-family: Palatino Linotype;"><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=966;8049;963;954;949;953;957;">φάσκειν
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=964;953;">τι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=7970;">ἢ
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=960;949;960;959;953;951;954;8051;957;945;953;">πεποιηκέναι
</a><a href="http://mercure.fltr.ucl.ac.be/Hodoi/concordances/justin_martyr_tryphon/precise.cfm?txt=945;8016;964;8056;957;">αὐτὸν
</a></span></span></span>
</div>
</td>
</tr>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-39250068898441014992015-10-21T10:36:00.004-07:002016-01-20T08:44:05.046-08:00TERTULLIAN - THE SON WAS: "SOMETHING DERIVED FROM" AND "A PORTION OF" THE FATHERS "SUBSTANTIA" <div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">Tertullian.
</span></span>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">He
calls the Son: “something derived from” the Father, and “a
portion of” the substantia. Whereas, in comparison, the Father is:
“the entire (or whole)” substantia. He calls the Son: “something
derived from” the Father once. And he calls the Son: “a portion”
in at least three places in “Adversus Praxean,” or “Against
Praxeas”: </span></span>
</div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">[1.]
Adversus Praxean 9.2(A). </span></span>
</div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">[2.]
Adversus Praxean 26.3.</span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">[3.]
Adversus Praxean 26.6.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<table border="1" cellpadding="4" cellspacing="0" style="width: 210px;">
<colgroup><col width="200"></col>
</colgroup><tbody>
<tr>
<td valign="TOP" width="200"><div style="margin-bottom: 0.5cm;">
<b>LATIN TEXT: </b>“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...Pater
enim tota substantia est, Filius vero, <span style="background: #fff2cc;">derivatio
totius et portio</span>...” <b>- Against Praxeas 9.2(A).</b> </span></span>
</div>
<a href="http://www.tertullian.org/latin/adversus_praxean.htm"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.tertullian.org/latin/adversus_praxean.htm</span></span></a></td>
</tr>
<tr>
<td valign="TOP" width="200">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is the whole substance, but the Son is a derivation
from, and a portion of the whole...” <b>- Against Praxeas
9.2(A), by Daniel Whitby.</b></span></span></td>
</tr>
<tr>
<td valign="TOP" width="200"><div style="margin-bottom: 0.5cm;">
“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is the entire substantia, but the Son is a derivation
and portion of the whole...” <b>- Against Praxeas 9.2(A), by
Joel L. Watts?</b></span></span></div>
<a href="http://unsettledchristianity.com/tertullians-formula-in-greek/"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://unsettledchristianity.com/tertullians-formula-in-greek/</span></span></a></td>
</tr>
<tr>
<td valign="TOP" width="200">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...The
Father is the whole substance, while the Son, indeed, is a
derivation and portion of the whole...” <b>- Against Praxeas
9.2(A), by Jurgens.</b></span></span></td>
</tr>
<tr>
<td valign="TOP" width="200">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is the whole substance, but the Son is a derivation and
portion of the whole...” <b>- Against Praxeas 9.2(A), by Isaac
Watts.</b></span></span></td>
</tr>
<tr>
<td valign="TOP" width="200"><div style="margin-bottom: 0.5cm;">
“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is the entire substance, but the Son is a derivation
and portion of the whole...” <b>- Against Praxeas 9.2(A), by
Peter Holmes.</b> </span></span>
</div>
<a href="http://www.tertullian.org/anf/anf03/anf03-43.htm#P10498_2941060"><span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">http://www.tertullian.org/anf/anf03/anf03-43.htm#P10498_2941060</span></span></a></td>
</tr>
<tr>
<td valign="TOP" width="200"><div style="margin-bottom: 0.5cm;">
“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is the whole substance, while the Son is an outflow and
assignment of the whole...” <b>- Against Praxeas 9.2(A), by
Ernest Evans.</b></span></span></div>
<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;"><a href="http://www.tertullian.org/articles/evans_praxeas_eng.htm">http://www.tertullian.org/articles/evans_praxeas_eng.htm</a>
</span></span>
</td>
</tr>
<tr>
<td valign="TOP" width="200">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
the Father is all being, the Son is a tributary, and a portion...”
<b>- Against Praxeas 9.2(A), by Alexander Souter.</b></span></span></td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
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<table border="1" cellpadding="4" cellspacing="0" style="width: 384px;">
<colgroup><col width="87"></col>
<col width="88"></col>
<col width="88"></col>
<col width="87"></col>
</colgroup><tbody>
<tr valign="TOP">
<td width="87"><b>LATIN TEXT: </b>“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...dicens
autem, Spiritus Dei, etsi Spiritus Deus, tamen non directo Deum
nominans <span style="background: #fff2cc;">portionem totius</span>
intellegi voluit quae cessura erat in Filii nomen...” <b>-
Against Praxeas 26.3.</b> </span></span>
</td>
<td width="88">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...For
when he said “The Spirit of God,” (although God is spirit),
yet since he did not mention God in the nominative case he wished
there to be understood an assignment of the whole which was to go
to the Son's account...” <b>- Against Praxeas 26.3, by Ernest
Evans.</b> </span></span>
</td>
<td width="88">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...Now,
by saying “the Spirit of God” (although the Spirit of God is
God,) and by not directly naming God, he wished that portion of
the whole Godhead to be understood, which was about to retire into
the designation of “the Son...” <b>- Against Praxeas 26.3, by
Peter Holmes.</b></span></span></td>
<td width="87">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...But by
saying “the Spirit of God,” (although the Spirit of God is
God), yet by not explicitly naming God, he wished a portion of the
whole to be understood which was to pass into the Son's person...”
<b>- Against Praxeas 26.3, by Alexander Souter.</b></span></span></td>
</tr>
</tbody></table>
<div style="margin-bottom: 0cm;">
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<col width="92"></col>
<col width="92"></col>
<col width="91"></col>
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<td width="91"><b>LATIN TEXT: </b>“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...Quodsi
spiritus dei, tamquam substantiva res, non erit ipse deus sed
hactenus deus qua ex ipsius dei substantia, qua et substantiva res
est et ut <span style="background: #fff2cc;">portio aliqua
totius</span>...” <b>- Against Praxeas 26.6.</b></span></span></td>
<td width="92">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...But if
a God belonging to God, so to speak, a self-existent thing, will
not be God Himself, but only so far God as it comes from the being
of God Himself, which is also a self-existent thing, and as some
portion of the whole...” <b>- Against Praxeas 26.6, by Alexander
Souter.</b></span></span></td>
<td width="92">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...Now
that which is God of God, although He is an actually existing
thing, yet He cannot be God Himself (exclusively), but so far God
as He is of the same substance as God Himself, and as being an
actually existing thing, and as a portion of the Whole...” <b>-
Against Praxeas 26.6, by Peter Holmes.</b></span></span></td>
<td width="91">“<span style="font-family: "palatino linotype" , serif;"><span style="font-size: small;">...But if
the Spirit of God, as being a substantive thing, will not be God
himself, but in that sense God as being from the substance of God
himself, in that it is a substantive thing and a certain
assignment of the whole...” <b>- Against Praxeas 26.6, by Ernest
Evans.</b></span></span></td>
</tr>
</tbody></table>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-37647987264089846122015-08-10T03:10:00.004-07:002015-08-12T01:50:48.638-07:00MON{1}ARCHY vs TRI{3}ARCHY<div class="post-message " data-role="message" dir="auto">
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Here's
an interesting historical thought.</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Is
it more accurate to describe Tertullian's belief/theory of “tres
personae, una substantia” = “three persons, one substance” as a
Gk., ( Τριαρχία ) “Tri{3}archy” = <span style="background-color: #fff2cc;">rule by <u><i>three</i></u> persons</span>?</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">Rather
than a Gk., ( Μοναρχία ) “Mon{1}archy” = <span style="background-color: #fff2cc;">rule by <u><i>one</i></u>
person</span>?</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">As
he tried to pass/hock it off in "Adversus Praxean" "Against
Praxaes"?</span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>TERTULLIAN
OF CARTHAGE (circa.145-225 C.E.):</b> “...But I, if I have culled any
knowledge of both languages, know that <span style="background-color: #fff2cc;">[Ltn., “monarchiam nihil
aliud significare scio quam singulare et unicum imperium”]
“MONARCHY” MEANS NOTHING ELSE BUT ( THE RULE OF ONE SINGLE PERSON
)</span>; but that monarchy, nevertheless, does not for the reason that it
belongs to one, lay it down that he to whom it belongs should either
not have a son or should have made his very self into a son for
himself, or should not manage his monarchy through whom he will...”
<b>- (Chapter 3:2, Pages 32, “TERTULLIAN AGAINST PRAXEAS,” By
Alexander Souter, D. Litt., Translations of Christian Literature
Series II, Latin Texts, General Editors: W. J. Sparrow-Simpson, D.D.,
W. K. Lowther Clarke, B.D., Society For. Promoting Christian
Knowledge. London, The Macmillan<br />Company. New York, 1920.Alexander
Souter.)</b><br /><a href="http://archive.org/stream/tertullianagain00soutgoog#page/n36/mode/1up">http://archive.org/stream/tertullianagain00soutgoog#page/n36/mode/1up</a></span></span></div>
</div>
Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-56780772590927733902015-06-06T02:58:00.000-07:002015-06-16T11:01:24.569-07:00Exodus 7:1 and 4:16 "( a ) god"<div class="separator" style="clear: both; text-align: center;">
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>VETUS
LATINA:</b> “...[ - ] Ecce dedi te ( deum ) Pharaoni : et Aaron
frater tuus erit tuus propheta...”</span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>NOVA
VULGATA:</b> “...Dixitque Dominus as Moysen : Ecce constitui te (
deum ) Pharaonis : et Aaron frater tuus erit propheta tuus...”</span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>LXX
GREEK TEXT:</b> “...καὶ εἶπεν κύριος πρὸς
Μωυσῆν λέγων ἰδοὺ δέδωκά ( σε θεὸν
) Φαραω καὶ Ααρων ὁ ἀδελφός σου ἔσται
σου προφήτης...”</span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en-US"><b>SYMMACHUS
LXX-RV GREEK TEXT:</b></span> “<span lang="en-US">...καὶ εἶπεν
κύριος πρὸς Μωυσῆν λέγων ἴδε, κατέστησά
( σε θεὸν ) Φαραώ καὶ Ααρων ὁ ἀδελφός
σου ἔσται σου προφήτης...”</span></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en-US"><b>THEODOTION
LXX-RV GREEK TEXT:</b></span> “<span lang="en-US">...καὶ εἶπεν
κύριος πρὸς Μωυσῆν λέγων ἰδοὺ δέδωκά
( σε θεὸν ) Φαραώ καὶ Ααρων ὁ ἀδελφός
σου ἔσται σου προφήτης...”</span></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en-US"><b>AQUILA
LXX-RV GREEK TEXT:</b></span> “<span lang="en-US">...καὶ εἶπεν
κύριος πρὸς Μωυσῆν λέγων ἴδε, δέδωκά
( σε θεὸν ) τῷ Φαραώ καὶ Ααρων ὁ ἀδελφός
σου ἔσται σου προφήτης...”</span></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>EXODUS
7:1:</b> “...And the Lord spoke to Moses, saying, “I have given
you as <span style="color: red;">a god</span> to Pharao, and Arron, your brother, shall be your
prophet...” <b>- (NETS - A New English Translation of the
Septuagint, 2007.)</b></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>EXODUS
7:1:</b> “...And the Lord spoke to Moses, saying, Behold, I have
made thee <span style="color: red;">a god</span> to Pharaoh, and Aaron thy brother shall be thy
prophet...” <b>- (The Holy Orthodox Bible - Vol. I - The Pentateuch
Translated from the Septuagint by Peter A. Papoutsis, 2006.)</b></span></span></div>
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<br /></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>EXODUS
7:1:</b> “...And the LORD said to Moses, saying, “Behold, I have
made you as <span style="color: red;">a god</span> to Pharaoh, and Aaron your brother will be your
prophet...” <b>- (The Apostolic Bible Polyglot Greek-English
Interlinear, Published 1996, Second Edition 2013.)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><br /><b>EXODUS
7:1:</b> “...And the Lord spoke to Moses, saying, “Behold, I have
made thee <span style="color: red;">a god</span> to Pharao, and Aaron thy brother shall be thy
prophet...” <b>- (Brenton's edition [Sir Lancelot C.L. Brenton], by
Hendrickson Publishers. Originally published by Samuel Bagster &
Sons, Ltd., London, 1851.)</b> <br /><br /><b>EXODUS 7:1:</b> “...Lord
spoke to Moses saying, Behold I have made thee <span style="color: red;">a god</span> to Pharao, and
Aaron thy brother shall be thy prophet...” <b>- (Charles Thompson's
English Translation of the Greek Septuagint, 1808.)</b></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>EXODUS
4:16 </b></span></span>LXX
GREEK TEXT:</b> “...καὶ αὐτός σοι προσλαλήσει
πρὸς τὸν λαόν καὶ αὐτὸς ἔσται σου
στόμα σὺ δὲ αὐτῷ ἔσῃ τὰ πρὸς τὸν
θεόν...” </span></span><br />
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>EXODUS
4:16:</b> “...And he shall speak for you to the people, and he
shall be your mouth, but you shall be to him the things pertaining to
God...” <b>- (NETS - A New English Translation of the Septuagint,
2007.)</b></span></span></div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-38377220558585593032015-04-10T10:43:00.000-07:002015-04-10T10:44:23.587-07:00JOHN 17:3 IN CODEXES VATICANUS 1209, ALEXANDRINUS, SAINIATICUS, CODEX BEZAE CANTABRIGIENSIS, AND PAPYRUS P66 (Bodmer II circa. 200 C.E.)<div style="margin-bottom: 0cm;">
<b>John 17:3 Papyrus P66 (Bodmer II circa. 200-300 C.E.) Fragmentary</b></div>
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<a href="http://www.earlybible.com/manuscripts/p66-joh-117.html">http://www.earlybible.com/manuscripts/p66-joh-117.html</a></div>
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<b>John 17:3 Greek Interlinear Bible (NT) </b></div>
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<b>Interlinear PDF files, Scripture4all Foundation, Copyright © 2009</b>
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<a href="http://www.scripture4all.org/OnlineInterlinear/NTpdf/joh17.pdf">http://www.scripture4all.org/OnlineInterlinear/NTpdf/joh17.pdf</a></div>
<div style="margin-bottom: 0cm;">
<a href="http://www.scripture4all.org/OnlineInterlinear/Greek_Index.htm">http://www.scripture4all.org/OnlineInterlinear/Greek_Index.htm</a></div>
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<b>John 17:3 [= first three lines in first image] Codex Vaticanus 1209, (circa. 4-5th C.E.)</b></div>
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<a href="http://digi.vatlib.it/view/MSS_Vat.gr.1209/1379?sid=97e764d6a3a9d97967e940bdda81354b&zoomlevel=4">http://digi.vatlib.it/view/MSS_Vat.gr.1209/1379?sid=97e764d6a3a9d97967e940bdda81354b&zoomlevel=4</a></div>
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<b>John 17:3 [= bottom six lines in first image] Codex Sainiaticus (circa. 5th C.E.)</b></div>
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<a href="http://www.codexsinaiticus.org/en/manuscript.aspx?book=36&chapter=17&lid=en&side=r&zoomSlider=0">http://www.codexsinaiticus.org/en/manuscript.aspx?book=36&chapter=17&lid=en&side=r&zoomSlider=0</a><br />
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<b>John 17:3 Codex Alexandrinus (circa. 5th C.E.)</b></div>
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<a href="http://www.bl.uk/manuscripts/Viewer.aspx?ref=royal_ms_1_d_viii_f052v">http://www.bl.uk/manuscripts/Viewer.aspx?ref=royal_ms_1_d_viii_f052v</a></div>
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<b>John 17:3 Codex Bezae Cantabrigiensis</b><b><b> (circa. late 4th-5th C.E.)</b>
Greek Text (Digital Pages 300-301, MSS Folios 165v-166r)</b></div>
<div style="margin-bottom: 0cm;">
<a href="http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/300">http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/300</a></div>
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<br />
<b>Folio 165v <a href="http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/300/">Image</a> Quire 21-5v
(hair) John 16-17</b><br />
<b>
</b><b><a href="https://www.blogger.com/null" name="B04K171"></a>XVI·XVII·
κατ(α) ιωαν(νην)</b>
<br />
πεφιληκατε και πεπιστευκατε οτι εγω
<br />
παρα του πατρος εξηλθον 28και ηλθον
<br />
3 εις τον κοσμον παλιν αφιημι τον κοσμον
<br />
και πορευομαι προς τον πατερα · 29λεγουσιν αυτω
<br />
οι μαθηται αυτου ϊδε νυν εν παρρησια λαλεις
<br />
6 και παροιμιαν ουδεμιαν λεγεις
<br />
30νυν οιδαμεν οτι οιδας παντα και ου χρεια(ν)
<br />
εχεις ϊνα τις σε ερωτα εν τουτω πιστευομε(ν)
<br />
9 οτι παρα θυ εξηλθες 31απεκριθη αυτοις
<br />
ο ιης αρτι πιστευετε 32ρνβϊδου ερχεται ωρα
<br />
και ⸆ εληλυθεν ϊνα σκορπισθητε
<br />
12εκαστος ις τα ϊδια και εμε μονον
<br />
αφητε και ουκ ειμι μονος οτι
<br />
ο πατηρ μετ εμου εστιν 33ρνγταυτα λελαληκα
<br />
15ϋμειν ϊνα εν εμοι ειρηνην εχητε
<br />
εν τω κοσμω θλειψειν εξετε
<br />
αλλα θαρσειτε εγω νενικηκα τον κοσμον
<br />
18<b>[John 17:1]</b> Lect. ταυτα ελαλησεν ο ιης και επαρας
<br />
τους οφθαλμους αυτου εις τον ουρανον
<br />
ειπεν πατερ εληλυθεν η ωρα δοξασον
<br />
21σου τον ϋιον ϊνα ο ϋιος σου δοξαση σε
<br />
2καθως εδωκας αυτω εξουσιαν πασης
<br />
σαρκος ϊνα παν ο δεδωκας αυτω
<br />
24εχη ζωην αιωνιον <span style="background: #ffffcc;">3 αυτη δε εστιν
<br /> η αιωνιος ζωη ϊνα γεινωσκουσιν σε
<br /> τον μονον αληθινον θν και ον
<br />27απεστειλας ιην χρν ις </span>τουτον τον κοσμον
<br />
4εγω σε εδοξασα επι της γης
<br />
και το εργον ετελειωσα ο εδωκας μοι
<br />
30ϊνα ποιησω 5και νυν δοξασον με
<br />
συ πατηρ παρα σεαυτω τη δοξη η ειχον
<br />
παρα σοι προ του γενεσθαι τον κοσμον
<br />
336εφανερωσα το ονομα σου τοις ανθρωποις<br />
<div style="margin-bottom: 0cm;">
<b> A Transcription of the Greek pages of
Codex Bezae Cantabrigiensis</b></div>
<b>
</b><b>Parker, D.C. and Houghton, H.A.G. (2012) <i>A Transcription of
the Greek pages of Codex Bezae Cantabrigiensis.</i> [Manuscript]
(Submitted).</b><br />
<a href="http://epapers.bham.ac.uk/1663/1/Bezae-Greek.xml#B04K17">http://epapers.bham.ac.uk/1663/1/Bezae-Greek.xml#B04K17</a><br />
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<b>John 17:3 Codex Bezae Cantabrigiensis (circa. late 4th-5th C.E.) Latin Text (Digital Page 300-301, MSS Folios 165v-166r)</b></div>
<div style="margin-bottom: 0cm;">
<a href="http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/300">http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/300</a></div>
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<br />
<b>Folio 166r <a href="http://cudl.lib.cam.ac.uk/view/MS-NN-00002-00041/301/">Image</a> Quire 21-6r
(hair) John 16-17 </b><br />
<b>
</b><b><a href="https://www.blogger.com/null" name="B04K17"></a>sec(undum) iohan(nem)
XVI· XVII· <br /> 147
166</b> <br />
dilexistis et credidistis quoniam ego
<br />
a patre exiui 28et ueni
<br />
3 in hunc mundum iterum dimitto hunc mundu(m)
<br />
et uado ad patrem 29dicunt illi
<br />
discipuli eius ecce nun in palam loqueris
<br />
6 et prouerbium inullum dicis
<br />
30nunc cognouimus quia scis omnia et non opus
<br />
habet ut aliquis te interroget in hocredimus
<br />
9 quoniam a deo existi 31respondit eis
<br />
ihs modo creditis 32ecce uenit hora
<br />
et uenit ut dispargamini
<br />
12unusquisque in sua et me solum
<br />
dismittatis et non sum solus quoniam
<br />
pater mecum est 33haec locutus sum
<br />
15uobis ut in me pacem habeatis
<br />
in mundo tribulationem habebitis
<br />
sed animeque estote ego uici mundum
<br />
18 <b>[John 17:1]</b> haec locutus est ihs et adlebans XVII.
<br />
oculos suos in caelum
<br />
dixit pater uenit hora glorifica
<br />
21filium tuum ut filius honorificet te
<br />
2sicut dedisti ei potestatem omnis
<br />
carnis ut omne quod dedisti ei
<br />
24habeat uitam aeternam <span style="background: #ffffcc;">3haec est autem
<br /> uita aeterna ut cognoscant te
<br /> solum uerum dm et quem
<br />27misisti ihs xpm</span> in hunc mundum
<br />
4ego te honorificaui super terram
<br />
et opus consummaui quod dedisti mihi
<br />
30ut faciam 5et nunc honorifica me
<br />
tu pater ad teipsum gloria quam habebam
<br />
aput te antequam fieret mundus
<br />
336manifestaui nomen tuum hominibus<br />
<div style="margin-bottom: 0cm;">
<b>A Transcription of the Latin pages of
Codex Bezae Cantabrigiensis</b></div>
<b>
</b>
<div style="margin-bottom: 0cm;">
<b>Parker, D.C. and Houghton, H.A.G.
(2012) A Transcription of the Latin pages of Codex Bezae
Cantabrigiensis. [Manuscript] (Submitted)</b></div>
<div style="margin-bottom: 0cm;">
<a href="http://epapers.bham.ac.uk/1664/1/Bezae-Latin.xml#B04K17">http://epapers.bham.ac.uk/1664/1/Bezae-Latin.xml#B04K17</a></div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-78273614571088085792015-03-26T10:59:00.003-07:002015-03-26T10:59:30.800-07:00PROVERBS 8.22-31 LXX IN THE FOURTH CENTURY CODEX VATICANUS 1209 AND CODEX SINIATICUS<div style="margin-bottom: 0cm;">
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<span style="font-family: Palatino Linotype, serif;"><b>Codex
Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span>
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“...The Codex Vaticanus (The Vatican,
Bibl. Vat., Vat. gr. 1209; no. B or 03 Gregory-Aland, δ 1 von
Soden), is one of the oldest extant manuscripts of the Greek Bible
(Old and New Testament), one of the four great uncial codices. The
Codex is named after its place of conservation in the Vatican
Library, where it has been kept since at least the 15th century. It
is written on 759 leaves of vellum in uncial letters and has been
dated palaeographically to the 4th century...”</div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:21-31 Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span>
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<a href="http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726?sid=a68400bdd6784b77c716f69f8191a0cf">http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726?sid=a68400bdd6784b77c716f69f8191a0cf</a></div>
<div style="margin-bottom: 0cm;">
<a href="http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726/image?sid=a68400bdd6784b77c716f69f8191a0cf#current_page">http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726/image?sid=a68400bdd6784b77c716f69f8191a0cf#current_page</a></div>
<div style="margin-bottom: 0cm;">
<a href="http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726?sid=a68400bdd6784b77c716f69f8191a0cf&zoomlevel=4">http://digi.vatlib.it/view/MSS_Vat.gr.1209/0726?sid=a68400bdd6784b77c716f69f8191a0cf&zoomlevel=4</a></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Codex Sinaiticus (circa.
Middle of 4<sup>th</sup> Century C.E.) </b></span>
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“<span style="font-family: Palatino Linotype, serif;">...Codex Sinaiticus is
generally dated to the fourth century, and sometimes more precisely
to the middle of that century. This is based on study of the
handwriting, known as palaeographical analysis. Only one other nearly
complete manuscript of the Christian Bible – Codex Vaticanus (kept
in the Vatican Library in Rome) – is of a similarly early date. The
only manuscripts of Christian scripture that are definitely of an
earlier date than Codex Sinaiticus contain small portions of the text
of the Bible...” </span>
<br />
<a href="http://codexsinaiticus.org/en/codex/date.aspx"><span style="font-family: Palatino Linotype, serif;">http://codexsinaiticus.org/en/codex/date.aspx</span></a><br />
<br />
<span style="font-family: Palatino Linotype, serif;"><b>This electronic version
of Codex Sinaiticus is provided only for non-commercial personal and
educational use, by the British Library, Leipzig University Library,
St Catherine's Monaster at Sinai and the National Library of Russia. </b></span>
<br />
<a href="http://codexsinaiticus.org/en/codex/date.aspx"><span style="font-family: Palatino Linotype, serif;">http://codexsinaiticus.org/en/codex/date.aspx</span></a><br />
<br />
<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:21-31 Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span> </div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:21-31 Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b> </b></span><span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:22(A-B) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22(A-B) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:22(A) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22(A) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:22(B) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22(B) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span></div>
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<div class="separator" style="clear: both; text-align: center;">
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:22(C) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22(C) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:22(B) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22(B) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:25(C) Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:25(C) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span></div>
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs 8:23 Codex
Sinaiticus (circa. Middle of 4<sup>th</sup> Century C.E.)</b></span><br />
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<span style="font-family: Palatino Linotype, serif;"><b>Proverbs
8:22-23(C) Codex Vaticanus 1209 (circa. 4</b></span><sup><span style="font-family: Palatino Linotype, serif;"><b>th</b></span></sup><span style="font-family: Palatino Linotype, serif;"><b>
Century C.E.)</b></span><br />
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-80588084410445104472015-03-07T09:22:00.001-08:002015-03-07T09:23:44.956-08:00ORIGEN OF ALEXANDRIA ON THE "...IN-ACCURACY..." OF NAMES IN LATER "...COPIES..." OF THE NT<div style="margin-bottom: 0cm;">
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<span style="font-family: Palatino Linotype, serif;"><b>GREEK
TEXT:</b> “...<b>[6.39.203]</b> Καὶ μάλιστα τοῖς
δυναμένοις κατανοεῖν τὴν τοῦ τηλι
κούτου οὐρανοῦ ἀδιάλειπτον κίνησιν,
ἀπὸ ἀνατολῶν ἐπὶ δυσμὰς συμπεριάγοντος
ἑαυτῷ τὸ τοσοῦτο τῶν ἀστέρων πλῆθος,
ἄξιον ἔσται ζητήσεως περὶ τοῦ τίς ἡ
ἐνυπάρχουσα δύναμις τοσαύτη καὶ
τηλικαύτη τῷ παντὶ κόσμῳ. Ἕτερον γὰρ
παρὰ τὸν πατέρα καὶ τὸν υἱὸν ταύτην
τολμῆσαι εἰπεῖν μήποτε οὐκ ἔστιν
εὐσεβές. <b>[6.40.n]</b> Ταῦτα ἐν Βηθαβαρᾷ
ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν
Ἰωάννης βαπτίζων. <b>[6.40.204]</b> Ὅτι μὲν
σχεδὸν ἐν πᾶσι τοῖς ἀντιγράφοις
κεῖται· «Ταῦτα ἐν Βηθανίᾳ ἐγένετο»
οὐκ ἀγνοοῦμεν, καὶ ἔοικεν τοῦτο καὶ
ἔτι πρότερον γεγονέναι· καὶ παρὰ
Ἡρακλέωνι γοῦν «Βηθανίαν» ἀνέγνωμεν.
Ἐπείσθημεν δὲ μὴ δεῖν «Βηθανίᾳ»
ἀναγινώσκειν, ἀλλὰ «Βηθαβαρᾷ»,
γενόμενοι ἐν τοῖς τόποις ἐπὶ ἱστορίαν
τῶν ἰχνῶν Ἰησοῦ καὶ τῶν μαθητῶν
αὐτοῦ καὶ τῶν προφητῶν. <b>[6.40.205]</b>
Βηθανία γάρ, ὡς ὁ αὐτὸς εὐαγγελιστής
φησιν, ἡ πατρὶς Λαζάρου καὶ Μάρθας
καὶ Μαρίας, ἀπέχει τῶν Ἱεροσολύμων
σταδίους δέκα πέντε· ἧς πόρρω ἐστὶν
ὁ Ἰορδάνης ποταμὸς ὡς ἀπὸ σταδίων
πλατεῖ λόγῳ ἑκατὸν ὀγδοήκοντα. Ἀλλ'
οὐδὲ ὁμώνυμος τῇ Βηθανίᾳ τόπος
ἐστὶν περὶ τὸν Ἰορδάνην· δείκνυσθαι
δὲ λέγουσι παρὰ τῇ ὄχθῃ τοῦ Ἰορδάνου
τὰ Βηθαβαρᾶ, ἔνθα ἱστοροῦσιν τὸν
Ἰωάννην βεβαπτικέναι. <b>[6.40.206]</b> Ἔστιν
τε ἡ ἑρμηνεία τοῦ ὀνόματος ἀκόλουθος
τῷ βαπτίσματι τοῦ ἑτοιμάζοντος κυρίῳ
λαὸν κατε σκευασμένον· μεταλαμβάνεται
γὰρ εἰς «οἶκον κατασκευῆς», ἡ δὲ
Βηθανία εἰς «οἶκον ὑπακοῆς». Ποῦ γὰρ
ἀλλαχόσε ἐχρῆν βαπτίζειν τὸν
ἀποσταλέντα ἄγγελον πρὸ προσώπου
τοῦ Χριστοῦ, κατασκευάσαι τὴν ὁδὸν
αὐτοῦ ἔμπροσθεν αὐτοῦ, ἢ εἰς τὸν
«τῆς κατασκευῆς οἶκον»; <b>[6.40.207]</b>
Ποία δὲ οἰκειοτέρα πατρὶς τῇ τὴν
ἀγαθὴν μερίδα ἐκλεξαμένῃ μὴ
ἀφαιρουμένην αὐτῆς Μαριὰμ καὶ τῇ
περισπωμένῃ διὰ τὴν Ἰησοῦ ὑποδοχὴν
Μάρθᾳ καὶ τῷ τούτων ἀδελφῷ φίλῳ
ὑπὸ τοῦ σωτῆρος εἰρημένῳ Λαζάρῳ,
ἢ Βηθανία «ὁ τῆς ὑπακοῆς οἶκος»; Οὐ
καταφρονητέον οὖν τῆς περὶ τὰ ὀνόματα
ἀκριβείας τῷ ἀπαραλείπτως βουλομένῳ
συνεῖναι τὰ ἅγια γράμματα. <b>[6.41.208]</b>
Τὸ μέντοι γε ἡμαρτῆσθαι ἐν τοῖς
Ἑλληνικοῖς ἀντιγράφοις τὰ περὶ τῶν
ὀνομάτων πολλαχοῦ καὶ ἀπὸ τούτων
ἄν τις πεισθείη ἐν τοῖς εὐαγγελίοις.
Ἡ περὶ τοὺς ὑπὸ τῶν δαιμονίων
κατακρημνιζομένους καὶ ἐν τῇ θαλάσσῃ
συμπνιγο μένους χοίρους οἰκονομία
ἀναγέγραπται γεγονέναι ἐν τῇ χώρᾳ
τῶν Γερασηνῶν. <b>[6.41.209]</b> Γέρασα δὲ
τῆς Ἀραβίας ἐστὶν πόλις, οὔτε θάλασσαν
οὔτε λίμνην πλησίον ἔχουσα, καὶ οὐκ
ἂν οὕτως προφανὲς ψεῦδος καὶ εὐέλεγκτον
οἱ εὐαγγελισταὶ εἰρήκει σαν, ἄνδρες
ἐπιμελῶς γινώσκοντες τὰ περὶ τὴν
Ἰουδαίαν. <b>[6.41.210]</b> Ἐπεὶ δὲ ἐν ὀλίγοις
εὕρομεν· «Εἰς τὴν χώραν τῶν Γαδα
ρηνῶν» καὶ πρὸς τοῦτο λεκτέον. Γάδαρα
γὰρ πόλις μέν ἐστιν τῆς Ἰουδαίας,
περὶ ἣν τὰ διαβόητα θερμὰ τυγχάνει,
λίμνη δὲ κρημνοῖς παρακειμένη οὐδαμῶς
ἐστιν ἐν αὐτῇ <ἢ> θάλασσα. <b>[6.41.211]</b>
Ἀλλὰ Γέργεσα, ἀφ' ἧς οἱ Γεργεσαῖοι,
πόλις ἀρχαία περὶ τὴν νῦν καλουμένην
Τιβερίαδα λίμνην, περὶ ἣν κρημνὸς
παρα κείμενος τῇ λίμνῃ, ἀφ' οὗ δείκνυται
τοὺς χοίρους ὑπὸ τῶν δαιμόνων
καταβεβλῆσθαι. Ἑρμηνεύεται δὲ ἡ
Γέργεσα «παροικία ἐκβεβληκότων»,
ἐπώνυμος οὖσα τάχα προφη τικῶς οὗ
περὶ τὸν σωτῆρα πεποιήκασιν
παρακαλέσαντες αὐτὸν μεταβῆναι ἐκ
τῶν ὁρίων αὐτῶν οἱ τῶν χοίρων
πολῖται. <b>[6.41.212]</b> Τὸ δ' ὅμοιον περὶ
τὰ ὀνόματα σφάλμα πολλαχοῦ τοῦ νόμου
καὶ τῶν προφητῶν ἔστιν ἰδεῖν, ὡς
ἠκριβώσαμεν ἀπὸ Ἑβραίων μαθόντες,
καὶ τοῖς ἀντιγράφοις αὐτῶν τὰ ἡμέτερα
συγκρίναντες, μαρτυρηθεῖσιν ὑπὸ τῶν
μηδέπω διαστραφει σῶν ἐκδόσεων Ἀκύλου
καὶ Θεοδοτίωνος καὶ Συμμάχου. <b>[6.41.213]</b>
Ὀλίγα τοίνυν παραθησόμεθα ὑπὲρ τοῦ
τοὺς φιλομαθεῖς ἐπιστρεφεστέρους
γενέσθαι περὶ ταῦτα· εἷς τῶν υἱῶν
Λευῒ ὁ πρῶτος † Γεσὼν ἐν τοῖς πλείστοις
τῶν ἀντιγράφων ὠνόμασται ἀντὶ τοῦ
Γηρσών, ὁμώνυμος τυγχάνων τῷ πρωτοτόκῳ
Μωσέως, ἑκατέρων διὰ τὴν παροικίαν
ἐν γῇ ἀλλοτρίᾳ γεννη θέντων τοῦ
ὀνόματος ἑτοίμως κειμένου. <b>[6.41.214]</b>
Πάλιν τῷ Ἰούδᾳ παρ' ἡμῖν μὲν ὁ
δεύτερος Αὐνὰν εἶναι λέγεται, παρὰ
δὲ Ἑβραίοις Ὠνάν, ὅ ἐστι «πόνος
αὐτῶν». Πρὸς τούτοις ἐν ταῖς ἀπάρσεσιν
τῶν υἱῶν Ἰσραὴλ ἐν τοῖς Ἀριθμοῖς
εὕρομεν ὅτι «Ἀπῄραν ἐκ Σοχὼθ καὶ
παρενέβαλον εἰς Βουθάν»· τὸ δὲ
Ἑβραϊκὸν ἀντὶ Βουθὰν † «Αἰμὰν»
λέγει. <b>[6.41.215]</b> Καὶ τί με δεῖ διατρίβοντα
πλείονα παρατίθεσθαι, παρόντος τῷ
βουλομένῳ τοῦ ἐξετάζειν καὶ γινώσκειν
τὰ κατὰ τὰ ὀνόματα ἀληθῆ; Μάλιστα
δὲ ὑποπτευτέον τοὺς τόπους τῶν
γραφῶν, ἔνθα κατάλογός ἐστιν ἅμα
ὀνομάτων πλειόνων, ὡς ἐν τῷ Ἰησοῦ
τὰ περὶ τῆς κληροδοσίας, καὶ ἐν τῇ
πρώτῃ τῶν Παραλειπομένων ἀρχῆθεν
ἑξῆς μέχρι τῶν ἐγγύς που περὶ τὸν
Ἀνάν· ὁμοίως δὲ καὶ ἐν τῷ Ἔσδρα.
<b>[6.41.216]</b> Καὶ οὐ καταφρονητέον τῶν
ὀνομάτων, πραγμάτων σημαινομένων ἀπ'
αὐτῶν χρησίμων τῇ τῶν τόπων ἑρμηνείᾳ.
Οὐκ εὔκαιρον δὲ νῦν τὸν περὶ τῆς
θεωρίας τῶν ὀνομάτων ἐξετάσαι λόγον,
ἀφέμενον τῶν προκειμένων...” <b>- (</b><b><span style="background: transparent;">Book
6, Chapter 24, </span></b><b>[MPG Vol 14, Col. ? [6.39.203-6.42.216]]
“Commentary on the Gospel of John,” “ΩΡΙΓΕΝΟΥΣ ΤΩΝ
ΕΙΣ ΤΟ ΚΑΤΑ ΙΩΑΝΝΗΝ ΕΥΑΓΓΕΛΙΟΝ ΕΞΗΓΗΤΙΚΩΝ
ΤΟΜΟΣ,” MPG.</b>)</span></div>
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<a href="http://khazarzar.skeptik.net/pgm/PG_Migne/Origenes_PG%2011-17/Commentarii%20in%20evangelium%20Joannis.pdf"><span style="font-family: Palatino Linotype, serif;">http://khazarzar.skeptik.net/pgm/PG_Migne/Origenes_PG%2011-17/Commentarii%20in%20evangelium%20Joannis.pdf</span></a></div>
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<span style="font-family: Palatino Linotype, serif;"><b>ORIGEN OF ALEXANDRIA (circa.
185-254 C.E.):</b> “…<span style="font-weight: normal;">These
things were done in Bethabara, beyond Jordan, where John was
baptizing. John 1:28 </span><span style="font-weight: normal;"><span style="background: #ffffcc;">We
are aware of the reading which is found in almost all the copies</span></span><span style="font-weight: normal;">,
These things were done in Bethany. </span><span style="font-weight: normal;"><span style="background: #ffffcc;">This
appears, moreover, to have been the reading at an earlier time; and
in Heracleon we read Bethany. We are convinced, however, that we
should not read Bethany, but Bethabara</span></span><span style="font-weight: normal;">.
We have visited the places to enquire as to the footsteps of Jesus
and His disciples, and of the prophets. Now, Bethany, as the same
evangelist tells us, was the town of Lazarus, and of Martha and Mary;
it is fifteen stadia from Jerusalem, and the river Jordan is about a
hundred and eighty stadia distant from it. Nor is there any other
place of the same name in the neighbourhood of the Jordan, but they
say that Bethabara is pointed out on the banks of the Jordan, and
that John is said to have baptized there. </span><span style="font-weight: normal;"><span style="background: #ffffcc;">The
etymology of the name, too, corresponds with</span></span><span style="font-weight: normal;">
the baptism of him who made ready for the Lord a people prepared for
Him; </span><span style="font-weight: normal;"><span style="background: #ffffcc;">for
it yields the meaning</span></span><span style="font-weight: normal;">
House of preparation, while Bethany means House of obedience. Where
else was it fitting that he should baptize, who was sent as a
messenger before the face of the Christ, to prepare His way before
Him, but at the House of preparation? And what more fitting home for
Mary, who chose the good part, Luke 10:41, 43 which was not
taken away from her, and for Martha, who was cumbered for the
reception of Jesus, and for their brother, who is called the friend
of the Saviour, than Bethany, the House of obedience? </span><span style="font-weight: normal;"><span style="background: #ffffcc;">Thus
we see that he who aims at a complete understanding of the Holy
Scriptures must not neglect the careful examination of the proper
names in it. In the matter of proper names the Greek </span></span><i><span style="font-weight: normal;"><span style="background: #ffffcc;">copies</span></span></i><span style="font-weight: normal;"><span style="background: #ffffcc;">
are often incorrect, and in the Gospels one
might be misled by their authority</span></span><span style="font-weight: normal;">.
The transaction about the swine, which were driven down a steep place
by the demons and drowned in the sea, is said to have taken place in
the country of the Gerasenes. Now, Gerasa is a town of Arabia, and
has near it neither sea nor lake. </span><span style="font-weight: normal;"><span style="background: #ffffcc;">And
the Evangelists would not have made a statement so obviously and
demonstrably false; for they were men who informed themselves
carefully of all matters connected with Judæa. But in </span></span><i><span style="font-weight: normal;"><span style="background: #ffffcc;">a
few copies</span></span></i><span style="font-weight: normal;"><span style="background: #ffffcc;">
we have found, into the country of the Gadarenes; and, on this
reading, it is to be stated that</span></span><span style="font-weight: normal;">
Gadara is a town of Judæa, in the neighbourhood of which are the
well-known hot springs, and that there is no lake there with
overhanging banks, nor any sea. But Gergesa, from which the name
Gergesenes is taken, is an old town in the neighbourhood of the lake
now called Tiberias, and on the edge of it there is a steep place
abutting on the lake, from which it is pointed out that the swine
were cast down by the demons. Now, the meaning of Gergesa is dwelling
of the casters-out, and it contains a prophetic reference to the
conduct towards the Saviour of the citizens of those places, who
besought Him to depart out of their coasts. </span><span style="font-weight: normal;"><span style="background: #ffffcc;">The
same inaccuracy with regard to proper names is also to be observed in
many passages of the law and the prophets, as we have been at pains
to learn from the Hebrews, </span></span><i><span style="font-weight: normal;"><span style="background: #ffffcc;">comparing
our own copies with theirs</span></span></i><span style="font-weight: normal;"><span style="background: #ffffcc;">
which have the confirmation </span></span><i><span style="font-weight: normal;"><span style="background: #ffffcc;">of
the versions</span></span></i><span style="font-weight: normal;"><span style="background: #ffffcc;">,
never subjected to corruption, of Aquila and Theodotion and
Symmachus. We add a few instances to encourage students to pay more
attention to such points.</span></span><span style="font-weight: normal;">
One of the sons of Levi, the first, is called Geson</span><span style="font-weight: normal;"><span style="background: #ffffcc;">
in most copies, instead of </span></span><span style="font-weight: normal;">Gerson.
His name is the same as that of the first-born of Moses; Exodus 2:22
it was given appropriately in each case, both children being born,
because of the sojourn in Egypt, in a strange land. The second son of
Juda, </span><span style="font-weight: normal;"><span style="background: #ffffcc;">Genesis 38:4
again, has with us the name Annan, but with the Hebrews Onan,</span></span><span style="font-weight: normal;">
their labour. Once more, in the departures of the children of Israel
in Numbers, we find, They departed from Sochoth and pitched</span><span style="font-weight: normal;"><span style="background: #ffffcc;">
in Buthan; but the Hebrew, instead of Buthan, reads Aiman. And why
should I add more points like these, when any one who desires it can
examine into the proper names and find out for himself how they
stand? The place-names of Scripture are specially to be suspected
where many of them occur in a catalogue,</span></span><span style="font-weight: normal;">
as in the account of the partition of the country in Joshua, and in
the first Book of Chronicles from the beginning down to, say, the
passage about Dan, and similarly in Ezra. </span><span style="font-weight: normal;"><span style="background: #ffffcc;">Names
are not to be neglected, since indications may be gathered from them
which help in the interpretation of the passages where they occur. We
cannot, however, leave our proper subject to examine in this place
into the philosophy of names</span></span>...” <b>- (</b><b><span style="background: transparent;">Book
6, Chapter 24, </span></b><b>[MPG Vol 14, Col. ? [6.39.203-6.42.216]]
“Commentary on the Gospel of John,” Translated by Allan Menzies.
From Ante-Nicene Fathers, Vol. 9. Edited by Allan Menzies. Buffalo,
NY: Christian Literature Publishing Co., 1896.)</b></span></div>
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<a href="https://www.blogger.com/null" name="srcwork11"></a><a href="https://www.blogger.com/null" name="srcvolume11"></a><a href="https://www.blogger.com/null" name="srced11"></a><a href="https://www.blogger.com/null" name="srcpublisher11"></a><a href="https://www.blogger.com/null" name="srcyear11"></a>
<a href="http://www.newadvent.org/fathers/1015.htm"><span style="font-family: Palatino Linotype, serif;">http://www.newadvent.org/fathers/1015.htm</span></a></div>
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<span style="font-family: Palatino Linotype, serif;"><a href="http://www.newadvent.org/fathers/101506.htm">http://www.newadvent.org/fathers/101506.htm</a>
<br /><a href="http://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_IX/Origen_on_John/Origen%27s_Commentary_on_the_Gospel_of_John/Book_VI/Chapter_24">http://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_IX/Origen_on_John/Origen%27s_Commentary_on_the_Gospel_of_John/Book_VI/Chapter_24</a></span></div>
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Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com0tag:blogger.com,1999:blog-8534251787177360239.post-56044026625677025722014-07-20T14:00:00.000-07:002014-07-20T14:01:17.662-07:00ORIGEN OF ALEXANDRIA ON ISAIAH 48:16<div style="margin-bottom: 0cm;">
Greek or Latin Text will be posted later when available.</div>
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<a href="https://www.blogger.com/null" name="fna_xvi.ii.vi.xviii-p4.211"></a><a href="https://www.blogger.com/null" name="fnf_xvi.ii.vi.xviii-p4.211"></a><a href="https://www.blogger.com/null" name="srctrans1111"></a><a href="https://www.blogger.com/null" name="srcwork1111"></a><a href="https://www.blogger.com/null" name="srcvolume1111"></a><a href="https://www.blogger.com/null" name="srced1111"></a><a href="https://www.blogger.com/null" name="srcpublisher1111"></a><a href="https://www.blogger.com/null" name="srcyear1111"></a><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en"></span></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en"><b>ORIGEN
OF ALEXANDRIA (circa. 185-254 C.E.): </b></span>“...Now, that the Savior and the Holy Spirit were sent by the Father for the salvation
of men has been declared in Isaiah, in the person of the Savior,
saying, “And now the Lord hath sent me and His Spirit.”<b>{5937}</b>
You must know, however, that this expression is ambiguous; for either
God sent, but also the Holy Spirit sent, the Savior; <span style="background: #ffffcc;">OR,
AS WE HAVE TAKEN IT</span>,<span style="background-color: #fff2cc;"> THE FATHER SENT BOTH—THE SAVIOR AND
THE HOLY SPIRIT</span>...” <b>- (Chapter 18, Book 3, “Commentary On
Matthew,” Translated by John Patrick. From Ante-Nicene Fathers,
Vol. 9. Edited by Allan Menzies. Buffalo, NY: Christian Literature
Publishing Co., 1896.)</b></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>[FOOTNOTE
5937]:</b><span style="font-weight: normal;"> Isaiah 48:16</span></span></span></div>
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<span style="font-family: Palatino Linotype, serif;"><a href="http://www.newadvent.org/fathers/101601.htm"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.newadvent.org/fathers/101601.htm</span></span></a></span></div>
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<span style="font-family: Palatino Linotype, serif;"><a href="http://www.ccel.org/ccel/schaff/anf09.xvi.ii.vi.xviii.html"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.ccel.org/ccel/schaff/anf09.xvi.ii.vi.xviii.html</span></span></a></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREEK
TEXT:</b> “...[Ἐπεὶ δὲ Ἰουδαῖός ἐστιν ὁ
περὶ τοῦ ἀναγεγραμμένου ἁγίου
πνεύματος κατεληλυθέναι ἐν εἴδει
περιστερᾶς πρὸς τὸν Ἰησοῦν ἀπορῶν],
λεκτέον ἂν εἴη πρὸς αὐτόν· [ὦ οὗτος,
τίς ἐστιν ὁ ἐν τῷ Ἡσαΐᾳ λέγων· «Καὶ
νῦν κύριος ἀπέστειλέ με καὶ τὸ πνεῦμα
αὐτοῦ;» ἐν ᾧ ἀμφιβόλου ὄντος τοῦ
ῥητοῦ, πότερον ὁ πατὴρ καὶ τὸ ἅγιον
πνεῦμα ἀπέστειλαν τὸν Ἰησοῦν,<span style="background: #ffffcc;">
ἢ </span>ὁ πατὴρ ἀπέστειλε τόν<span style="background: #ffffcc;">
τε </span>Χριστὸν καὶ τὸ ἅγιον πνεῦμα,<span style="background: #ffffcc;">
τὸ δεύτερόν ἐστιν ἀληθές</span>. Καὶ
ἐπεὶ ἀπεστάλη ὁ σωτήρ, εἶτα τὸ πνεῦμα
τὸ ἅγιον, ἵνα πληρωθῇ τὸ εἰρημένον
ὑπὸ τοῦ προφήτου], ἐχρῆν δὲ τὴν τῆς
προφητείας πλήρωσιν ἐγνῶσθαι καὶ
τοῖς ἑξῆς· διὰ τοῦτο ἀνέγραψαν οἱ
Ἰησοῦ μαθηταὶ τὸ γεγενημένον...” <b>-
(Chapter 46, Book 1, “Contra Celsusm” or: “Against Celsus,”
MPG.)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><a href="http://khazarzar.skeptik.net/pgm/PG_Migne/Origenes_PG%2011-17/Contra%20Celsum.pdf"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://khazarzar.skeptik.net/pgm/PG_Migne/Origenes_PG%2011-17/Contra%20Celsum.pdf</span></span></a></span></div>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en"><b>ORIGEN
OF ALEXANDRIA (circa. 185-254 C.E.): </b></span>“...Who is it that
saith in Isaiah, And now the Lord hath sent me and his Spirit? in
which, as the expression is ambiguous, is it the Father and the Holy
Spirit who have sent Jesus; or the Father, who hath sent both Christ
and the Holy Spirit. THE LATTER IS THE TRUE INTERPRETATION <span style="background: #ffffcc;">[Gk., ( το δευτερον εστιν
αληθες ) Literally: “...THE SECOND IS TRUE...”]</span>...”
<b>- (</b><b>Chapter 46, Book 1, “Contra Celsusm” or: “Against
Celsus,” </b><b>Translated by Adam Clarke, “Commentary on Isaiah
48:16,” “The Adam Clarke Commentary On The Whole Bible,”
Published 1810-1826.)</b> </span></span>
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<span style="font-family: Palatino Linotype, serif;"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><a href="http://www.studylight.org/com/acc/view.cgi?bk=22&ch=48">http://www.studylight.org/com/acc/view.cgi?bk=22&ch=48</a>.</span></span></span></div>
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<a href="https://www.blogger.com/null" name="srcwork211"></a><a href="https://www.blogger.com/null" name="srcvolume211"></a><a href="https://www.blogger.com/null" name="srced211"></a><a href="https://www.blogger.com/null" name="srcpublisher211"></a><a href="https://www.blogger.com/null" name="srcyear211"></a>
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span lang="en"><b>ORIGEN
OF ALEXANDRIA (circa. 185-254 C.E.): </b></span><span lang="en">“...</span>Sir,
who is it that says in Isaiah, 'And now the Lord hath sent me and His
Spirit? In which sentence, as the meaning is doubtful--viz., whether
the Father and the Holy Spirit sent Jesus, or the Father sent both
Christ and the Holy Spirit – THE LATTER IS CORRECT. <span style="background: #ffffcc;">[</span></span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="background: #ffffcc;"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="background: #ffffcc;">Gk., ( το δευτερον εστιν
αληθες ) </span></span></span>Literally: “...THE SECOND IS TRUE...”]</span> FOR,
BECAUSE THE SAVIOR WAS SENT, AFTERWARDS THE HOLY SPIRIT WAS SENT
ALSO, that the prediction of the prophet might be fulfilled; and as
it was necessary that the fulfillment of the prophecy should be known
to posterity, the disciples of Jesus for that reason committed the
result to writing...” <b>- (</b><b>Chapter 46, Book 1, “Contra
Celsusm” or: “Against Celsus,” Translated by Frederick Crombie.
From Ante-Nicene Fathers, Vol. 4. Edited by Alexander Roberts, James
Donaldson, and A. Cleveland Coxe. Buffalo, NY: Christian Literature
Publishing Co., 1885.)</b> </span></span>
</div>
<span style="font-family: Palatino Linotype, serif;"><a href="http://www.newadvent.org/fathers/04161.htm"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.newadvent.org/fathers/04161.htm</span></span></a></span><br />
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><a href="http://www.earlychristianwritings.com/text/origen161.html"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.earlychristianwritings.com/text/origen161.html</span></span></a></span></div>
Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com2tag:blogger.com,1999:blog-8534251787177360239.post-52200698461861981052014-07-18T12:49:00.004-07:002014-08-07T19:04:43.474-07:00GREGORY OF NAZIANZEN - ON THE HOLY SPIRIT <div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREEK
TEXT:</b> “...Μᾶλλον δὲ φιλοσοφήσω σοι περὶ
αὐτοῦ μικρὸν ἄνωθεν. Περὶ τριάδος
γὰρ καὶ πρότερον διειλήφαμεν. Τὸ
πνεῦμα τὸ ἅγιον Σαδδου καῖοι μὲν οὐδὲ
εἶναι τὸ παράπαν ἐνόμισαν· οὐδὲ γὰρ
ἀγγέλους, οὐδὲ ἀνάστασιν· οὐκ οἶδ'
ὅθεν τὰς τοσαύτας περὶ αὐτοῦ μαρτυρίας
ἐν τῇ παλαιᾷ διαπτύσαντες. <span style="text-decoration: none;"><span style="background: #ffffcc;">Ἑλλήνων
δὲ </span></span><span style="text-decoration: none;"><span style="font-weight: normal;"><span style="background: #ffffcc;">οἱ
θεολογικώτεροι</span></span></span><span style="text-decoration: none;"><span style="font-weight: normal;">,
καὶ μᾶλλον ἡμῖν προσεγγίσαντες,
ἐφαντάσθησαν μέν, ὡς ἐμοὶ δοκεῖ·
περὶ δὲ τὴν κλῆσιν διηνέχθησαν, νοῦν
τοῦ παντός, καὶ τὸν θύραθεν νοῦν, καὶ
τὰ τοιαῦτα προσαγορεύσαντες. </span></span><span style="text-decoration: none;"><span style="font-weight: normal;"><span style="background: #ffffcc;">Τῶν
δὲ καθ' ἡμᾶς σοφῶν οἱ μὲν <span style="color: red;">ἐνέργειαν</span>
τοῦτο ὑπέλαβον, οἱ δὲ <span style="color: red;">κτίσμα</span>, οἱ δὲ
<span style="color: red;">θεόν</span>, οἱ δὲ οὐκ ἔγνωσαν ὁπότερον
τούτων, αἰδοῖ τῆς γραφῆς, ὥς φασιν,
ὡς οὐδέτερον σαφῶς δηλωσάσης</span></span></span><span style="text-decoration: none;"><span style="font-weight: normal;">.
Καὶ διὰ τοῦτο οὔτε σέβουσιν, οὔτε
ἀτι μάζουσι, μέσως πως περὶ αὐτοῦ
διακείμενοι, μᾶλλον δὲ καὶ λίαν
ἀθλίως. Καὶ τῶν θεὸν ὑπειληφότων οἱ
μὲν ἄχρι διανοίας εἰσὶν εὐσεβεῖς,
οἱ δὲ τολμῶσιν εὐσεβεῖν καὶ τοῖς
χείλεσιν. Ἄλλων δὲ ἤκουσα μετρούντων
θεότητα σοφωτέρων, οἳ τρία μὲν εἶναι
καθ' ἡμᾶς ὁμολογοῦσι τὰ νοούμενα,
τοσοῦτον δὲ ἀλλήλων διέστησαν, ὡς
τὸ μὲν καὶ οὐσίᾳ</span></span> καὶ δυνάμει
ποιεῖν ἀόριστον· τὸ δὲ δυνάμει μέν,
οὐκ οὐσίᾳ δέ· τὸ δὲ ἀμφοτέροις
περιγραπτόν· ἄλλον τρόπον μιμούμενοι
τοὺς δημιουργόν, καὶ συνεργόν, καὶ
λειτουργὸν ὀνομάζοντας, καὶ τὴν ἐν
τοῖς ὀνόμασι τάξιν καὶ χάριν τῶν
πραγμάτων ἀκολουθίαν εἶναι νομίζοντας...”
<b>- (Chapter 31, Oration 5, [31.5] “Fifth Theological Oration
Oration,” MPG.)</b> </span></span>
</div>
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<a href="http://khazarzar.skeptik.net/pgm/PG_Migne/Gregory%20of%20Nazianzus_PG%2035-38/De%20spiritu%20sancto.pdf"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><span style="font-weight: normal;">http://khazarzar.skeptik.net/pgm/PG_Migne/Gregory%20of%20Nazianzus_PG%2035-38/De%20spiritu%20sancto.pdf</span></span></span></a></div>
<div style="margin-bottom: 0cm;">
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<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="srctrans1111"></a><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREGORY
OF NAZIANZEN (circa. 329-390 C.E.):</b><span style="font-weight: normal;">
</span>“...But as concerning <span style="background: #ffffcc;">[Or:
“as respects”]</span> those of us <span style="background: #ffffcc;">[Or:
“among us” “in our midst”]</span> who are wise <span style="background: #ffffcc;">[Or:
“who are learned”]</span>, indeed, there are those who are <span style="background: #ffffcc;">[Or:
“some who are”]</span> of the opinion <span style="background: #ffffcc;">[Or:
“support” “accept” “concieve” “take as their
interpretation/opinion”]</span> </span></span><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">THAT
IT IS AN ACTIVE FORCE<span style="background: #ffffcc;"> [Or:
“a power that is at work inwardly” “an energizing influence”]</span>,
but others, a created thing <span style="background: #ffffcc;">[Or:
“something resulting from an act of creation” “a creature”]</span>,
yet others again, that it is a god <span style="background: #ffffcc;">[Or:
“God” with a capital “G”]</span>, but there are ones who do
not know which of the forgoing [they believe] out of a <span style="background: #ffffcc;">[Or:
“their”]</span> deep respect <span style="background: #ffffcc;">[Or:
“profound awe or reverence”]</span> for the opinion of the scriptures, merely affirming, that neither are clearly defined as
actually written <span style="background: #ffffcc;">[Or: “explicitly
made clear” “explained in an obvious manner” “distincly
legible”</span>]...” <b>- (Chapter 31, Oration 5, [31.5] “Fifth
Theological Oration Oration,” Translated by Matt13weedhacker
13/07/2014)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<br /></div>
<div style="margin-bottom: 0cm;">
<a href="https://www.blogger.com/null" name="srctrans111"></a><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREGORY
OF NAZIANZEN (circa. 329-390 C.E.):</b><span style="font-weight: normal;">
</span>“...<span style="background: #ffffcc;">some consider the holy
spirit to be [Gk., ( ENERGIA ) Gk., ( ενέργεια )] A FORCE</span>,
others a creature, others God. Others making the vagueness of
Scripture their excuse, decline to commit themselves...” <b>-
(Chapter 31, Oration 5, [31.5] “Fifth Theological Oration Oration,”
Page 183, Subheading 7, “The Holy Spirit, (Pneumatology),”
Chapter 8, “The 12 Essential Doctrines for Christianity,” in:
“Essential Christianity Essential Christianity: Foundations for a
Faithful Faith,” By Keith Sherlin, Forward by Dr. Mal Couch : 1</b><sup><b>st</b></sup><b>
President of Tyndale Theological Seminary, Author House, 2006.)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<a href="http://books.google.co.nz/books?id=RhwDJwFpSZgC&pg=PA182&dq=GREGORY+OF+NAZIANZEN+%E2%80%9Csome+consider+the+holy+spirit+to+be+A+FORCE,+others+a+creature,+others+God.+Others+making+the+vagueness+of+Scripture+their+excuse,+decline+to+commit+themselves&hl=en&sa=X&ei=MSzAU_D5DorVkwWw-IHQAg&ved=0CBwQ6AEwAA#v=onepage&q&f=false"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://books.google.co.nz/books?id=RhwDJwFpSZgC&pg=PA182&dq=GREGORY+OF+NAZIANZEN+%E2%80%9Csome+consider+the+holy+spirit+to+be+A+FORCE,+others+a+creature,+others+God.+Others+making+the+vagueness+of+Scripture+their+excuse,+decline+to+commit+themselves&hl=en&sa=X&ei=MSzAU_D5DorVkwWw-IHQAg&ved=0CBwQ6AEwAA#v=onepage&q&f=false</span></span></a></div>
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<a href="https://www.blogger.com/null" name="ii.ii.i.ii-p0.1"></a><a href="https://www.blogger.com/null" name="srctrans211"></a><a href="https://www.blogger.com/null" name="ii.ii.i.ii-p0.2"></a><a href="https://www.blogger.com/null" name="i-p0.1"></a><a href="https://www.blogger.com/null" name="i-p0.2"></a><a href="https://www.blogger.com/null" name="i-p0.3"></a><a href="https://www.blogger.com/null" name="i-p1"></a><a href="https://www.blogger.com/null" name="i-p1.2"></a><a href="https://www.blogger.com/null" name="i-p1.3"></a><a href="https://www.blogger.com/null" name="i-p2"></a>
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREGORY OF
NAZIANZEN (circa. 329-390 C.E.):</b><span style="font-weight: normal;">
</span>“...Of the wise amongst us some consider the Holy Spirit to
be <span style="background: #ffffcc;">[Gk., ( ENERGIA ) Gk., (
ενέργεια )]</span><span style="background: transparent;"> </span>an
energy, others a creature, others God, while others again cannot make
up their minds to adopt any definite view out of reverence for
Scripture, as they put it, because it does not make any very definite
statement on the point. On this account they neither accord to Him
divine adoration nor do they refuse it to Him, and thus take a middle
road, but which is really a very bad path. <span style="background: #ffffcc;">Of
those again who hold Him to be God, some keep this pious belief to
themselves, while others state it openly</span>. Others to a certain
degree measure the Godhead <span style="background: #ffffcc;">since
like us</span> they accept the Trinity, but they put a great distance
between the three by maintaining that the first is infinite in
substance and power, the second in power, but not in substance, while
the third is infinite in neither of these two respects...” -
(<b>Chapter 31, Oration 5, [31.5] “Fifth Theological Oration
Oration,” Page 115, Appendix: “The Doctrine of The Holy Ghost and
of The Trinity,” in: “HISTORY OF DOGMA,” Volume IV, By Dr.
Adolph Harnack, Translated from the Third German Edition, By Neil
Buchanan, Published in the United Kingdom by Constable and Company
Limited, 10 Orange Street, London W. C. 2. Dover edition, 1961.)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>[FOOTNOTE]:</b>
Adolf Harnack (cica. 1851-1930 C.E.) </span></span>
</div>
<div style="margin-bottom: 0cm;">
<a href="http://www.ccel.org/ccel/harnack/dogma4"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.ccel.org/ccel/harnack/dogma4</span></span></a></div>
<div style="margin-bottom: 0cm;">
<a href="http://m.ccel.org/ccel/harnack/dogma4.ii.ii.i.ii.html"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://m.ccel.org/ccel/harnack/dogma4.ii.ii.i.ii.html</span></span></a></div>
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<a href="https://www.blogger.com/null" name="srctrans21"></a><a href="https://www.blogger.com/null" name="srcwork21"></a><a href="https://www.blogger.com/null" name="srcvolume21"></a><a href="https://www.blogger.com/null" name="srced21"></a><a href="https://www.blogger.com/null" name="srcpublisher21"></a><a href="https://www.blogger.com/null" name="srcyear21"></a>
<span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;"><b>GREGORY OF
NAZIANZEN (circa. 329-390 C.E.):</b><span style="font-weight: normal;">
</span>“...Or rather, let me reason with you about Him from a
somewhat earlier point, for we have already discussed the Trinity.
The Sadducees altogether denied the existence of the Holy Spirit,
just as they did that of Angels and the Resurrection; rejecting, I
know not upon what ground, the important testimonies concerning Him
in the Old Testament. <span style="background: #ffffcc;">And of the
Greeks those who are more inclined to speak of God</span>, and who
approach nearest to us, have formed some conception of Him, as it
seems to me, though they have differed as to His Name, and have
addressed Him as the Mind of the World, or the External Mind, and the
like. But of the wise men amongst ourselves, some have conceived of
him as <span style="background: #ffffcc;">[Gk., ( ENERGIA ) Gk., (
ενέργεια )]</span> an Activity, some as a Creature, some as
God; and some have been uncertain which to call Him, out of reverence
for Scripture, they say, as though it did not make the matter clear
either way. And therefore they neither worship Him nor treat Him with
dishonour, but take up a neutral position, or rather a very miserable
one, with respect to Him. And of those who consider Him to be God,
some are orthodox in mind only, while others venture to be so with
the lips also. And I have heard of some who are even more clever, and
measure Deity; and these agree with us that there are Three
Conceptions; but they have separated these from one another so
completely as to make one of them infinite both in essence and power,
and the second in power but not in essence, and the third
circumscribed in both; thus imitating in another way those who call
them the Creator, the Co-operator, and the Minister, and consider
that the same order and dignity which belongs to these names is also
a sequence in the facts...” <b>- (Chapter 31, Oration 5, [31.5]
“Fifth Theological Oration Oration,” Translated by Charles Gordon
Browne and James Edward Swallow. From Nicene and Post-Nicene Fathers,
Second Series, Vol. 7. Edited by Philip Schaff and Henry Wace.
Buffalo, NY: Christian Literature Publishing Co., 1894.)</b></span></span></div>
<div style="margin-bottom: 0cm;">
<a href="http://www.newadvent.org/fathers/310231.htm"><span style="font-family: Palatino Linotype, serif;"><span style="font-size: small;">http://www.newadvent.org/fathers/310231.htm</span></span></a></div>
Matt13weedhackerhttp://www.blogger.com/profile/16643587467702969643noreply@blogger.com1